First Steps to Jainism Part 2

SR No.: 001641
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 1994
Total Pages: 172
Language: English
Classification: Book_English, Religion, & Education
File Size: 11 MB

Page 76

62 First Steps to Jainism
was responsible to a great extent for the development of non-onesided approach-anekant attitude-in Jain philosophy.
13. Sonrces of Anekanta vada : The concept of Non-violence with its special and significant features is an unique contribution of Jainism to the progress of human civilization. This has been discussed in Pt.- I. To recapitulate in brief, since all beings want to live and live comfortably-want to have full and free experience of all their vitalities (pranas)-any attempt to infringe upon such freedom is apparent or gross form of violence. In its fine form any reckless activity-Pramad-also amounts to violence though it may or may not result in injury to living beings. The aforesaid attempts or recklessness can be in thought, word, and deed and abjuring all these is non-violence. There is also the positive side of nonviolence which includes kindness and compassion, peace and pity etc. Extension of such non-violent attitude to the intellectual and verbal planes was natural as one cannot be truely non-violent unless one abjures voilence in thought also as much as in words and deed. Non-violence is indivisible in as much as one cannot be physically non-violent and intellectually violent, specially when it is the intellect that guides all physical activity. Therefore, the Jain concept of respect for the life of others led to the principle of respect for the views of others, which formed the basis of anekanta" or non-onesided doctrine. This involved not only toleration of the opposite doctrines or different views but also investigation of the reasons for the difference and further attempts at reconciliation of the same.
14. Historically speaking, since non-one-sidedness or anekantavada was an offshoot or corrollary of non-violence it can be presumed to exist in Jain thought and belief abinitio-along with non-violence which is the core or fundamental principle of Jainism. However, its methodology, refinement and accompaniments like Naya-Vada or doctrine of standpoints and Syadvada" or "doctrine of may-be" might have evolved later.
15. It has also been stated that the theory of non-onesidedness developed from Lord Mahaveer's handling of the process of Vibhajyavad or analytical system. No doubt the ancient scripture like Sutra Kritanga describe Lord Mahaveer as “Vibhajyavadi" but Lord Buddha has also been described as such as he also followed the analytical method. But Vibhajyavad can also, in its broader spectrum, imply a non-dogmatic and exploratory approach to