First Steps to Jainism Part 2

SR No.: 001641
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 1994
Total Pages: 172
Language: English
Classification: Book_English, Religion, & Education
File Size: 11 MB

Page 65

Stages of Progress of the Soul 51
afflicted by not only Kashays but also negligence, indiscipline and unbelief.
4 (xi) Upshant Kashaya Gunasthan
By suppressing completely all the Kashaya including subtle greed (Tenth Gunasthan) the soul attains this stage for a short while. However, it is only suppression or subsidence (and not annihilation) of the Karma, like dirt settling down in water. Therefore, as soon as this suppression or upshaman stops, Karma manifest themselves and the soul sinks back to the lower stages. Further in this stage the soul is hampered by Gyanavarniya Karma and, therefore, it is still chadmast. For obvious reasons this Gunasthan lasts for a very short duration, and as there is no scope for rise the soul descends to lower stages even landing in the first, the lowest Gunasthan. The depth to which the soul may sink depends upon the Karma of particular type and the Kashaya or Passions afflicting the soul. However, such a soul can stage a recovery even in the same lifetime and attain liberation passing through different stages including Khsapak srenti. In any case the souls that have once touched this Gunasthan of Upshanta Moha, must reach their destination of Nirvan though it may take time; the maximum limit of which is ardha pudgala paravartan.
4 (xii) Ksheen Kashaya Gunasthan
The soul that is able to destroy completely the subtle greedremanents of Mohaneeya (Deluding) Karma in tenth Gunasthan attains this stage, as it is on the Kshapak sreni, bypassing the (xi) stage which was for the Upshama sreni. This is a stage of almost the highest purity of meditation, whereby the soul also destroys the other three Karma viz; Gyanavarniya, Darshanavrniya and Antraya. In the end of this stage the soul becomes omniscient-Kevalgyaniand enters the (xiii) stage of Sayogi-Kevali which is the stage of omniscience. However, in this stage the soul is not Perfect, but only Chadmast as the name of this Gunasthan indicates. This is due to the part Bondage of Major or Ghati Karmas, which the soul sheds in this stage for progress to the next stage of perfect knowledge etc. This is made possible by the soul as it has given up passion or Kashaya completely and resultantly the Ghati Karma are eliminated. As such this stage is important as a stepping stone to liberation or Moksha.