First Steps to Jainism Part 2

SR No.: 001641
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 1994
Total Pages: 172
Language: English
Classification: Book_English, Religion, & Education
File Size: 11 MB

Page 32

18
First Steps to Jainism
the one which may be shortened due to accidents in which case the Age Karma are exhausted in shorter duration due to untimely (Akal) death. (ii) Anapavartaniya or the age which will run its full course of length of years and cannot be shortened.
There are four sub-types of Age Bondage which decide the quantum of life (not years) the living being will be spending in the particular type of existence and exhausting the age karma in any one out of the four types of existence i. e. (i) Hellish existence (ii) Animal existence, (iii) Human existence and (iv) Godly existence. It may be clarified that the Age Karma determines only the duration of stay in the particular existence, the birth therein is determined by Naam Karma-dealt with below.
A salient feature of Life Span or Age Karma is that its bondage with the soul does not accrue at all times like other Karmas. On the contrary its bondage occurs at fixed times only. In respect of Gods and hellish creatures it occurs six months befor the death of such beings. For human beings and animals bondage of future life span occurs when 1/3, 1/9, 1/27 or 1/81 of the existing age remains for the bing.
25. F. Physique Determining (Naam) Karma Bondage-This Karma bondage determines the physique or the body that the soul will occupy. It has, therefore, been compared with a painter like whom it creates different types of bodies, their forms and shapes, sounds and smells and determines the soul's abode ranging from the lowest type of immovable body with one sense to the body of the Perfect beings, the Teerthankars. As such it has got numerous sub-categories, varying from two to one hundred three, according to different schools and classification and sub-classification. There are firstly two main divisions viz. (i) the Happy Physique Karma (Shubh Naam Karma) and (ii) the Unhappy Physique Karma (Ashubh Naam Karma). If the being or soul feels happy and satisfied in a particular physique and its other characteristics, it is considered that it is due to this Karma. This Karma accrues by sincerity of nature, uniformity in professing and acting and by removal of discord. The second is Unhappy Physique Karma (Ashubh Naam Karma) which results in unhappiness and dissatisfaction in the being from his body, physical features etc. and is a result of insincerity of one's disposition, diversity in what one says and how one acts, and a discordful nature.