First Steps to Jainism Part 2

SR No.: 001641
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 1994
Total Pages: 172
Language: English
Classification: Book_English, Religion, & Education
File Size: 11 MB

Page 29

The Doctrine of Karma 15
25 D (I) (b) Mixed Deluding Karma (Misra Mohaneeya) The operation of this variety of Karma results in uncertain or doubtful state of the faith or vision of the soul which vacillates between true vision or faith and false vision or faith and makes it a "Sanshayatma (Doubting Thomas)" as mentioned in the Bhagwat Geeta.
25 D (I) (c).
Falsehood-Irrationalism Deluding Karma (Mithyatva Mohaneeya)
The operation of this Karma results in complete lack of true faith/vision; or positive adherence to false faith. This depends upon whether the development of the beings enables them understanding or not. As such if the beings are like insects which have no understanding they will suffer from lack of true faith called Anabhigrahik (Untaught) Bondage. If the beings are with developed understanding like human beings and even than they do not have true faith but also have false faith (belief in false gods, teachers and books) then it will be called abhigrahik (Taught) Bondage.
This Karma is so powerful that it brings in its train all other causes of Bondage of soul viz. undisciplined life (Avirati), Negligence (Pramad), Passion (Kashya) and Yoga (Influx). As such it completely overpowers and misleads the soul and not only does it vitiate Right faith/vision but also obstructs acquisition of Right knowledge and Right conduct.
25 D (II). Conduct Deluding (Charitra Mohaneeya) Karma are those which obscure or obstruct Right conduct and are further sub-divided into twenty five categories, sixteen of Passion Deluding (Kashaya Mohaneeya) and nine of Pseudopassion Deluding (NoKashaya Mohaneeya) Karma.
25 D (II) (a). At first the sixteen Passion Deluding (Kashaya Mohoneeya categories of Conduct Deluding Karma should be dealt with. The four Kashyas or Passions are Anger (Krodh), Pride (Maan), Deceipt (Maya) and Greed (Lobha) and these are introduced in the soul by this type of Karma. Each of these passions is of four gradations and all together make sixteen categories.
(i) The highest grade or extremely severe type of Anger, Pride, Deceipt and Greed which results in such Bondage that the soul has to go through trasmigration in the world for infinite period due to repeated births and deaths. This is called Infinite Bondage-Anger, For Private & Personal Use Only