First Steps to Jainism Part 1

SR No.: 001640
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 2002
Total Pages: 300
Language: English
Classification: Book_English, Religion, & Education
File Size: 10 MB

Page 178

34 First Steps to Jainism
Karma into a number of groups in order to bring out their important features to enable a clearer understanding of this difficult but important subject. Accordingly Karma are divided into the following significant groups:
a.
b.
Dravya Karma and Bhava Karma
Shubh Karma and Ashubh Karma
C.
d. Ghati Karma and Aghati Karma.
Iriyapathic Karma and Samprayik Karma
Though some of them have been discussed or mentioned in passing, they are highlighted below for the sake of comprehensiveness.
39. Dravya Karma and Bhava Karma (Material Karma and Thought Karma).
The Karma Pudgal or the Karma vargana attached to the soul are the Dravya Karma and the Yoga and the four passions (which lead to bondage) are the Bhava Karma. The Bhava Karma being activities or attributes of the soul are spiritual in character while Dravya Karma being part of matter are material in character. The former are called defects (dosa) of the soul and the latter the cover (avarna) of the soul. The Dravya and Bhava Karma are mutually related as each other's counterparts i.e. cause and effect, each of the other. The Bhava Karma i.e. Yoga and passions (Kashaya) attract Dravya Karma (Karma pudgal) and bind them to the soul, while the latter cause vibration in the soul leading to further Yoga and Kashaya or further Bhava Karma. This chain reaction continues as a vicious circle till broken by positive and deliberate efforts called Sanwar (Prevention) and Nirjara (Separation).
40. Shubh (Happy or Good) or Ashubha (Unhappy or Bad) Karma
Strictly speaking from the spiritual point of view all Karma Bondage is Ashubh, as it fetters the powers of the soul. However, from the worldly point of view some Karma Bondage makes for happiness and contentment in the embodied life while others lead to unhappiness and discontent. The former are the result of Shubh Yoga and the latter of Ashubh Yoga as discussed in the beginning of this chapter. These are loosely called Shubh and Ashubh Karma and are also described as Punya and Paap. As all the Karma bondage must involve passion or Kashaya i.e. Raag and Dvesh even Shubh Karma or Punya also imply Raag (attachment) or Kashaya of
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