First Steps to Jainism Part 1

SR No.: 001640
Original Sutra Author: N/A
Author: Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur
Publication Year: 2002
Total Pages: 300
Language: English
Classification: Book_English, Religion, & Education
File Size: 10 MB

Page 158

14 First Steps to Jainism
displeasure or unhappiness are called Displeasure Producing (Asata Vedneeya) Karma.
As a corollary to feeling of pleasure or pain this Karma provides all means and equipment leading to pleasure or pain. This is compared with a sharp knife or dagger covered with honey, which is sweet to taste but can also cut or harm the tongue. The causes leading to this Karma are the acts leading to harm or hurt to other living beings or providing means of happiness or otherwise to others by thought, word or deed.
It may be clarified again that this Karma concerns worldly pleasure (or pain) only and not the ultimate infinite happiness of the soul or spirit which comes from complete destruction of all Karma, (including this Karma) on attainment of liberation or Moksha
25 D. Deluding Karma or Mohaneeya Karma
It is well known that Right knowledge, Right faith and Right conduct form the path of liberation. It has been stated above that knowledge obscuring Karma obstruct the soul's efforts to acquire right knowledge. The type of Karma which obstructs or obscures the soul's effort for achieving Right faith and Right conduct (even right knowledge) is called the Deluding or Mohaneeya Karma. The effects of this Karma deludes or misleads the soul and this Karma is so powerful that it is considered the villian of the piece or the king of all Karma. It is compared with intoxication and like an intoxicated person the soul under its influence loses power to distinguish between good and bad, right and wrong and goes astray towards false faith and false conduct. Its two main divisions are (1) Faith or vision Deluding Karma (Darshan Mohaneeya) and (II) Conduct Deluding Karma (Charitra Mohaneeya). The former Karma which obscure Right Vision or Right faith can be further sub-divided into three categories :
25 D (I) (a) Rationalism Deluding Karma (Samkytav Mohaneeya)
The operation of this type of Karma though permitting inclination towards Right vision/Faith obstructs high degree of right faith which is necessary to eliminate or suppress false faith completely to pave the way to full realisation of the soul's qualities.