Page Text
________________
The Doctrine of Karma 11
tely viz. (i) Nature, (ii) Duration, (iii) Intensity and (iv) Quantum.
25. Nature Bondage (Prikriti Bandh)
The Karma acquired by the soul depend on the different types of activities of body, speech and mind accompanied by passions. As a result of the difference in such activities the Karma acquire different natures. These are broadly divided into eight species of Nature Bondage or Prikriti Bandh for the sake of categorisation though the nature of Karma Bondage is of innumerable types as the activities are of innumerable kinds. These Natures are invisible but can be judged from the effect of Karma on the living beings. The main eight kinds of Nature Bondage (Prikriti Bandh) are further divided into the following ninety seven (some authorities give more types taking sub-classes into count) detailed types which are discussed below :
(a) Gyanavarniya-Knowledge obscuring Karma with five sub
divisions. (b) Darshnavarniya-Perception obscuring Karma with nine sub
divisions. (c) Vedneeya-Feeling producing Karma with two sub-divisions. (d) Mohaneeya-Deluding Karma with twenty eight sub-divisions. (e) Aayu-Age Karma with four sub-divisions. (f) Naam-Physique Karma with forty two main sub-divisions, and
ninety three (103 also) further sub-divisions. (g) Gotra-Status Karma with two sub-divisions. (h) Antraya-Obstructing Karma with five sub-divisions.
25 A. Knowledge obscuring Karma-Gyanavarniya Karma
Knowledge or consciousness is an essential and distinctive attribute of the soul. This may be specific or general i.e. knowledge which gives specific information or exact nature of things is Gyan (as opposed to general idea of things which is Darshan discussed later). The Karma which obscure or obstruct this attribute of the soul i.e. consciousness or knowledge (the Gyan) due to its evil effect are known as knowledge obscuring Karma which are like a bandage on the eyes which obstructs the sight. Some of the reasons leading to knowledge obscuring Karma are criticizing and opposing the really knowledgeable or Gyanis, obstructing acquisition of knowledge by any body and similar activities. It is known
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
| SR No. | 001640 |
| Book Title | First Steps to Jainism Part 1 |
| Original Sutra Author | N/A |
| Author | Sancheti Asso Lal, Manakmal Bhandari |
| Publisher | Sancheti Trust Jodhpur |
| Publication Year | 2002 |
| Total Pages | 300 |
| Language | English |
| Classification | Book_English, Religion, & Education |
| File Size | 10 MB |