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it had become his prime duty to work for the material prosperity of the Gaņa. Gaņa needed rain for agricultural purposes. The art of agriculture probably reached the original Aryan home Circa 2500 B.C.31 Probably the agriculture travelled from Mesopotamian regions to the North in the Southern Uttarakuru country due to contacts of the former with the later which later on provided them with a strong incentive to migrate. Now Rain became an essential factor in the economic life of the primitive Aryans. The Ganaleader was supposed to possess this quality of rain-making also which he assured his subjects to exercise effectively. He had cleverly learnt the laws of Seasons which he used effectively to strengthen his status and power. Ganapati, as Parjanya, chanted Chhandas to bring down Rain from the ethereal Parjanya in appropriate seasons and the rain did come. Ganapati Parjanya became rain-maker also. Agni was coerced by praises to serve men. Indra is subdued by overpowering praises. By recitations, the adorers became possessed of Indra. Ganapati Indra, in return, is the subduer of all.82 Chhandas subdue natural phenomena. Morphomotheistic Indra, the Ganapati, functions as the subduer of all as he is in constant communion with Indra in the ethereal regions. Natural Magic is born. Control of Storms, Thunders, Cold, Heat and other aspects of Nature flow from this belief in the efficacy of Chhanda.
Chhandąs were charms or spells of Natural Magic. They were sung to obtain food, material prosperity and victory in battles. Atharyaveda is the Veda of Spells or Charms. Brahma is Spell and Brahmaveda is the Veda of Spells. Brahma is the Lord of Sorcerers. Rgveda also exhibits this under-current of Natural Magic. Indra sits with Gaņa-members who sing to him for obtaining food. Angirasas sang to Indra and through his help recovered
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