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PREFACE : LXI
(v) Ego me sāsado appā, nāņadansaņalakkhaņā | Sesā me bāhirā bhāvā savve sañjogalakkhaņā ||
(Niyamasāra, verse, 102.) (vi)Ego me sassado ādā, nāņadansaņalakkhaṇo || Sesā me bāhirā bhāvā savve sañjogalakkhaņā ||
(Bhāva-Pāhuda,verse 59.)
34. Ego ahami natthi me koi, nāhamannassa kassai | Evamadīņamaņaso
appāṇamaņusāsai || (Iñātādharmakathāsūtra, p. 97.)
35. (i) Jaha sukusalo vi vijjo annassa kahei appaņo vāhī 1 Soūņa tassa vijjassa sovi parikammārabhai ||
(Oghaniryukti, verse 795.) (ii) Jaha sukusalo vi vejjo annassa kahei attano vāhim Tami taha āloyavvam sutthu vi vavahārakusalena ||
(Maranavibhakti, verse 104.) (iii)Jaha sukusalo vi vejjo annassa kahedi āduro rogam | Vejjassa tassa socca so vi ya padikammārabhai ||
(Bhagavatī–āraādhanā, part I, verse 530.)
In this comparative study, we find that out of 175 verses of Candravedhyaka, six are found in the canonical texts, eleven in the niryuktis, 34 in other prakīrņakas and five verses are found in the bhāșya literature. As to the souraseni Yāpanīya literature, that enjoys a status equal to the canons in the Digambara sect, nearly sixteen verses from Candravedhyaka prakīrņaka are available in Mülācāra and Bhagavatī Ārādhanā. We must be aware of this fact that the Prakīrņakas and Niryuktis have made a special contribution towards the subject matter of Mūlācāra and Bhagavatī-ārādhanā. Various chapters of Mūlācāra have been written taking the verses from Āturapratyākhyāna and Āvaśyaka Niryukti. In its chapter entitled “Vịhadpratyākhyāna', 60 out of
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