Ahimsa the Science of Peace

SR No.: 001629
Original Sutra Author: N/A
Author: Surendra Bothra
Publisher: Prakrit Bharti Academy
Publication Year: 2004
Total Pages: 228
Language: English
Classification: Book_English, Religion, & Ahimsa
File Size: 12 MB

Page 30

Jainism, for attaining Moksha, Samyak Jnana (pure knowledge) Samyak Darshan (pure doctrine), and Samyak Charitra (pure conduct) are essential. To achieve Samyak Darshan or pure doctrine there are five requirements, one of them being "Anukampa" or compassion. Besides, the definition of Ahimsa is compassion. According to one of the Shastras (Visheshavashyak Sutra), which deals with the Ahimsa in 60 ways. Mahavir also speaks of “Maitri”, “Vatsalya”, "Vaiyaavachch" etc. It seems that the later Acharyas who had more of logic than realisation tended to ignore this aspect. If by doctrine, one has to be, the friend of all creatures, one is expected not only to, indulge in their non-killing, but also to help them. In one of the stories, relating to the life of Adinaath, it is indicated that he attained Tirthankarhood because in one of his earlier lives he treated the people well as a Vaidya. The need, therefore, is to reinforce this compassionate aspect of Ahimsa.
The author has dealt with these and some other facets of Ahimsa. His main anxiety has been to convey the traditional concept of Ahimsa properly to rationalistic and modern citizen. This makes this book quite different from many others on the subject. In pursuit of this he has mustered support from other thinkers belonging to different traditions but appreciating various aspects of Ahimsa. The effect of these supporting thoughts has been quite telling.
The author has also pleaded for giving a modern shape to the concept of Ahimsa. While doing so he also appears to be in mood for a combat, of course of a non-violent nature. Indeed, in his 'Author's Note' he himself describes his effort as one to promote a dialogue. Occasionally one may not agree with him; however, every author has his freedom to express his views. Taking advantage of the concept of
AHIMSA: THE SCIENCE OF PEACE ✪ XXIII