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the brahmanical monk POGGALA acquires vibhanga-nāna (introduced by IX 31 1 and c.w. XI 9 ) about the duration of rebirths (introduced by 11); his conversion etc. = ref. to 91.
XIII 1-2 E: at SÄVATTHI Mv. teaches SANKHA and several other LAYMEN (c.w. and ref. to XI 12 l) on the topic 'waking' (jāgariyā); Sankha's future = ref. to XI 12 l; cf. also the note on Uppalā under XI 1.
2 E: at KOSAMBÍ the laywoman (c.w. the laymen in XI 11-12 and XII 1) JAYANTI questions Mv. and becomes a nun; her future; jāgariyatta c.w. 11, so'indiya-vas'atta c.w. and ref. to koha-vas'atta in 12
3 R on pudhavī probably c.w. 103: enframement of the rather disparate elements of XII introducing XIII 11.
4 'atomic regroupment' is the common topic of the different texts; the only connection with 3 seems to be the number 'seven': seven hells, seven atomic regroupments; o ussappinis and osappiņās in [2] c.w. 26[2].
5 1 common topic of the different sūtras: the sensory properties colour etc.; davva and parinamai c.w.4. 2 parinamai c.w. 1.
6 1 Rāhu's abodes in the five colours c.w. 51 | 2 Canda (c.w. Rāhu in 1) and Sūra. 3 Canda and Sūra c.w.2.
7 1-2 the multiplicity of karman may be an echo of 52. 2 uvavanna-puvva c.w. anākanta-puvva in
8 1 rebirth (c.w. 71-2) of gods. 1 ? rebirth c.w.?. 9 1‘gods' c.w. 81. | 2 R added to 1
10 1-3 on āyā; daviyāyā in 1 probably c.w. davva in 91.1 3 see 3 above.
XIII I hell-beings (pudhavi c.w. XII 103) considered from the points of view anantara-uvavannaga, anantar'āhāra etc,
2 gods considered from the same points of view. 3 R on anantar'āhāra added to 1-2.
4 1-2 hell-beings c.w. 1. 3-5 common topic of the sūtras: the world (loga) the centre of which, according to 3, is situated underneath the first hell (c.w. pudhavī in 1).
5 R on āhāra : recurrence to i and 3. 61 nirantaram neraiyā uvavajjanti : recurrence to l. 2 on
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