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XXIX. KAMMAPAT THAVANA-SAY A.
1-11
(9400) On the question whether souls and beings differentiated as in XXVI began [to perceive] (paţth a vi msu) and finished [perceiving] (nițțhavimsu) 'bad karman' and the eight kamma-pagadis simultaneously (samāyam) or not (visamāyam). This depends on whether they have the same quantity of life (sam'āuya) and are reborn at the same time (samovavannaga) or not (visam’āuya, visamovavannaga). There are four possibilities, viz: I) samāyam patthavimsu samāyam nitthavimsu, II) s. P. visamāyam n., III) v. p. s. n., and IV) v. P. O. n. resp. corresponding with I) sam’āuya samovavannaga, II) s.-7. visamộvavannaga, III) visam'āuya samov., and IV) v.-ā. visamóv. **
patthavimsu: prasthāpitavantaḥ, that means prathamatayā vedayitum ārabdhavantah ; nitthaoi su : misthapitacantah, nisthăm nătazantah ; samāyam: samakam, yugapad; Abhay.
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