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XXV 6
(21) P bind (903a) seven karmans, viz all except quantity of life; B and PK may bind the same or all (padipunna) eight karmans. KK bind the same seven or eight karmans but they may also be fret from the confusing karman. N bind only the perceptible karman (veyanijja-kamma) and so do S if they are not altogether free from binding karman (abandhaya).
(22) P, B and K (903a) experience (veei) all eight karmans. N experience all except the confusing karman, and S experience only the perceptible karman and the karmans quantity of life, individuality (nāma-kamma) and social standing (goya-k.).
(23) P rouse (903b, udirei) six karmans, viz all except the perceptible karman and quantity of life. B and PK rouse all eight, or seven (scil. all except quantity of life), or the same six karmans. The same is true with KK who, however, may also rouse five karmans (not the confusing kind). N rouse the same five karmans or only individuality and social standing. S rouse individuality and social standing or they do not rouse any karman (are anudīraya).
(24) Synopsis (904a) showing what P etc. will become (uvasampajjai) if they leave their status (pulāyattam etc. jahai):
PBPK | KKN Sassam
jama
siddhi-gai
samja- mâsam
jama
X X X
xxxxx
1 | XXX
X
(25) P, N and S (904b) are devoid of instincts (no-sannôvautta), whereas B and K may be devoid of instincts or not (sannôvautta).
This seems to be the meaning according to Abhay.: pulāka-nirgranthasnātakā no-samjñópayuktă bhavanti ... bakus'ādayas túbhayathā. Anyway the text is corrupt; probably we must read: pulāe ... no sannôvautte hojjā nosannôvautte hojjā.
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