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XXV 5
etc. up to in time in general. c. (888b) The same with reference to still greater spaces of time up to: there are so poggala-pariyattas in the past, the future and time in general. .
For the forty-seven names of spaces of time see V 13. d. (889a) The future (anāgay'addhā) has one samaya more than the past (tīy'addhā), the past one samaya less than the future. Time in general is twice the past plus [one samaya] (savv'addhā ņam tīy'addhão [abl.] säirega-duguņā) or twice the future minus (one samaya] (... aṇāgay'addhão thov'unaga-duguņā); the past is half time in general minus [one samaya], the future half time in general plus (one samaya].
The "one samaya" of course is that which forms the present. 3 (889b) On the nioyas, ref. to Jīv. 423b.
4 (890a) On the six karmic conditions (nāma) [of the soul], ref. to XVII 14, bhāva being replaced by nāma. * *
nāma = pariņāma : bhāva, Abhay.
6. NIYANTHA.
Introductory gāhās: pannavana(1) veda(2) rāge(3) kappa(4) caritta(5) padisevanā(6) nāne(7) titthe(8) lingal 9) sarīre(10) khette(11) kāla(12) gai(13) samjama(14)
nigāse (15)
jog'(16) uvaoga(17) kasāe(18) lesā(19) parināma(20) bandha(21)
vede(22) ya kammódirana(23) uvasampa-jahanna(24) sannā(25) ya āhāre(26) bhava(27) āgarise(28) kāl’(29) antare(30) ya samugghāya(31) khetta(32)
phusaņā(33) ya bhāve(34) parināme(35) vi ya appā-bahuyam(36) niyanthānam.
Cf. Tattu. IX 48-49.-In the first introductory gāhā suya (?bis) is omitted because it is in fact part of nāņa (suya-nāna).
(890b) * There are five [more or less perfect] kinds of monks (ni ya n t ha): monks indeed are ‘empty' (pulāga), 'spotted' (bausa), 'bad' (kusīla), 'free' (also niyantha) or 'pure' (sināya). With regard to these five (abbreviated P, B, K, N and S below)
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