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XIX 8
8. NIVVATTI.
(770b) Ramification of the different dispositions (nivvatti): these nivvattis may be subdivided from the point of view of [1] the kinds of beings (A1 up to the highest gods, ref. to VIII 94), [2] the eight kinds of karman (here and further on the occurrence of each particular nivvatti with HAMG is indicated), [3] the five bodies, [4] the five senses (savv'indiya), [5] the four kinds of speech (sacca-, mosa-, saccāmosa- and asaccāmosa-bhāsā), [6] the four kinds of inner sense (sacca- mana), [7] the four passions, [8] the 5+2 + 5+ 8 sensorial perceptions, [9] the six shapes of the body (samṭhāṇa, see XIV 72), [10] the four acute instincts (sanna), [11] the six lessãs, [12] the three kinds of belief (ditthi), [13] the five kinds of knowledge, [14] the three kinds of non-knowledge (annāṇa), [15] the three activities (joga) and [16] the two kinds of imagination (uvaoga).--At the end two summarizing gāhās. **
nivvatti == nirvṛtti: nişpatti, Abhay.
9. KARANA.
(772b) Ramification of the different kinds of acting (karana) and their occurrence with HAMG. The karanas may be subdivided from the point of view of [1] matter, place, time, stage of existence and condition (davva- bhāva-karaṇa), [2-6] [3-7] in udd. 8 above, [7] the seven kinds of ejection of atoms (samugghāya), [8-10] [10-12] in udd. 8 above, [11] the three sexes, [12] the hurting of one- up to five-sensed beings, [13] the five properties of matter (poggala) and their subdivisions, viz [8-9] in udd. 8 above; samthāna here means the five geometrical forms, see XXV 31-2-At the end two summarizing gāhās. **
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10. VANACAR'ASURĂ.
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(773a) The Vaṇamanta ras, ref. to XVI 11.
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