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SAYA XVI
ahigaranil jarā? kamme3 jāvaiyam4 Gangadatta5 sumine ya uvaoga? loga8 Balio ohīl0 Dīv'li Udahï12 Disāl3 Thaniyāl4.
ahigaraņi and div' metri causa.
1. AHIGARAŅI. 1 (696b) * A wind-body (vāu-yāya) comes into existence (vakkamai) on an anvil (a higar a ņi); it perishes (uddāi : mriyate, Abhay.) by contact (puttha), ref. to II 14.
2 (696b) A fire-body (agani-kāya) in the fireplace (ingālakāriyā: agni-śakatikā, Abhay.) exists for at least an antomuhutta and at most three days. A wind-body joins it (anne vi tattha vāu-yāe vakkamai), without which the fire-body cannot glow (ujjalai).
3 (697a) The blacksmith is involved (puttha) in the five actions (mentioned in I 82 and III 31a) and so are the bodies of which his utensils etc. are made.
Cf. V 64 4a (698a) Beings (specification for HAMG) are the objects as well as the subjects of actions (jīve a hig ar a ņī vi ahigaranam pi; neraie etc.) as far as they are not obeying the commandments (aviraim paducca). They are the objects of their own actions as well as of the actions of other beings (jīve ... āyâhigaranī vi parâhigaranī vi tad-ubhayâhigaranī vi) and their actions are brought about by their own as well as by other beings' activity (jīvāņam... ahigarane āya-ppaoga-nivvattie vi para-pp.-n. vi tadubhaya-pp.-n. vi).
4b (698a) Also in the development (nivvattemāņa) of the five bodies, the five senses and the three active forces (mana-, vai
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