________________
VIII 2
partly suppressed, Abhay.--Cf. also Tattv. II 4-5.-On parihara-visuddhiyacaritta Abhay. quotes thirteen gāhās.
5 (354b) On the question whether beings that are or are not in possession of other faculties and qualities—viz formally distinct and indistinct imagination (sāgārôvautta, aņāgārôvautta), activity (sajogi, ajogi), lessā (salessa, alessa), passion (sakasāi, akasāi), sex (savedaga, avedaga) and attraction of matter [to build the body] (āhāraga, aņāhāraga)-must be regarded as nāņi and ~ or annāni.
6 (356a) The range (visaya) of the five forms of knowledge and of the three forms of non-knowledge considered from the point of view of matter, space, time and condition (davvao khettao kālao bhāvao); ref. to Nandi 97a and 107b. (357a) Their duration (ref. to Pannav. 18:389a), interruption (ref. to Jiv. 459a), relative frequency (ref. to Pannav. 3:136b); their conditions (pajjava) and the relative frequency of the same. * *
Cf. Lehre par. 79 end.--Abhay. quotes Bhāşya and Nandi-tikā.
3. RUKKHA.
(364a) Classification of the trees (ruk kh a) according to their number of souls which may be x (ref. to Pannav. 1:33a), į (ref. to ib.:314-32a) or co (ref. to Viy. VII 3').
Cf. Thāņa 122b. 2 (365) The spaces (je antară) caused by making incisions in an animal's or a man's body are contiguous (phuda = puţtha) to units of their soul (jīva-paesa); when the body (or rather such an incision: jam antaram, te antare) is touched, scratched, cut or burnt, the units of the soul are not affected.
Cf. XIX 34. Soul and body have the same size, see JACOBI in Göttingische Gelehrte Anzeigen 1919, 17.
3 (365b) Objects considered to be relatively last or not last (carima, acarima), ref. to Pannav. 10:228b-245a. * *
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