Niyamsara

SR No.: 001624
Original Sutra Author: Kundkundacharya
Author: Uggar Sain
Publisher: ZZZ Unknown
Publication Year: 1931
Total Pages: 96
Language: English
Classification: Book_English, Philosophy, Canon, & Religion
File Size: 6 MB

Page 87

70
THE SACRED BOOKS OF THE JAINAS.
ज्ञानं परप्रकाशं व्यवहारनयेन दर्शनं तस्मात् । प्रात्मा परप्रकाशो व्यवहारनयेन दर्शनं तस्मात् ॥ १६३ ॥
163. From the practical point of view, (just as) knowledge illuminates other (objects), so does conation. From practical stand point (just as) soul illuminates other objects, so does conation (also).
णाणं अप्पपयासं णिच्छयणयएण दंसणं तम्हा। अप्पा अप्पपयासो णिच्छयणयएण दंसणं तम्हा॥१६४॥ ज्ञानमात्मप्रकाशं निश्चयनयेन दर्शनं तस्मात् ।
आत्मा आत्मप्रकाशो निश्चयनयेन दर्शनं तस्मात् ॥ १६४ ॥ 184. From the real point of view, (just as) knowledge illuminates the self (only), so does conation. From the real standpoint (just as) soul illuminates the self (only), so does conation (also).
अप्पसरूवं पेच्छदि लोयालोयंण केवली भगवं । जइ कोइ भणइ एवं तस्स य किं दूसणं होइ॥१६५॥
मात्मस्वरूपं पश्यति लोकालोको न केवली भगवान् । यदि कोपि भणत्वेवं तस्य च किं दूषणं भवति ॥ १६५ ॥
165. (From the real point of view), omniscient Lord realises the nature of the self only, but not the universe and the Non-universe. If one argues like that, what blame can be laid upon him ?
मुत्तममुत्तं दव्वं चेयणमियरं सगं च सव्वं च । - पच्छंतस्स दुणाणं पञ्चक्खमणिदियं होइ ॥ १६६॥
मूर्तममूर्त द्रव्यं चेतनमितरत् स्वकं च सर्व च । पश्यतस्तु ज्ञानं प्रत्यक्षमतीन्द्रियं भवति ॥ १६६ ॥
166. That knowledge, only, which knows material and immaterial, conscious and non-conscious, the self and all (other) substances, (is known) as direct and beyond the cognisance of the senses.