Niyamsara

SR No.: 001624
Original Sutra Author: Kundkundacharya
Author: Uggar Sain
Publisher: ZZZ Unknown
Publication Year: 1931
Total Pages: 96
Language: English
Classification: Book_English, Philosophy, Canon, & Religion
File Size: 6 MB

Page 11

(4)
(c) Passions (Kashaya).
(d) Soul's vibratory activities (Yoga).
V. Samvara. "Checking of Inflow" and " mic" molecules, is called Samvara (Stoppage).
The main auxiliary causes of stopping the inflow and bondage of karmic molecules are:
(a) Right belief.
(b) Observance of vows.
(c) Passionlessness.
(d) Restraint of soul's vibratory activities.
Bondage of Kar
VI. Nirjarà. "The shedding of karmas" already bound with a soul, at maturity, or prematurely, is called Nirjarà. The premature shedding of karmas is caused by pure thought-activities, brought about by the practice of right kind of austerities. The shedding on maturity is a natural and automatic process.
Moksha. "Liberation" is freedom from all karmic matter as a result of the non-existence of the cause of bondage and the shedding off of all karmas previously bound. It is the state of a Siddha, the condition of perfection.
Continuous devotion to Apta, study of the scriptures, and meditation of the seven principles, cause the subsidence of wrong belief (mithyatva) and of the four error-feeding passions (anantànubandhi kashaya) and as a consequence the real right belief which is an attribute of the soul, shines forth in its true splendour. At this stage the right believer is fully convinced of the true and pure nature of his own soul, and this is Real Right belief.
RIGHT KNOWLEDGE.
1. Practical Right Knowledge is the acquisition of the detailed knowledge of all the seven principles explained above, with the help of the Jaina scriptures. This Right-knowledge must be free from three main defects (a) doubt (Samashaya), (b) Perversity (Viparyaya) and (c) Indefiniteness (anadhyavasaya). It reveals the complete and precise nature of things.
II. Real Right knowledge is to know the true and real nature of the soul as quite distinct from all other non-soul substances.
Constant contemplation of, and unflinching devotion to, the subject matter of practical right knowledge is an auxiliary cause to the attainment of Real Right Knowledge.