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JAINA MONASTIC JURISPRUDENCE
(39) accepting food or drink or eatables or chewables from condemned families c.p.u.
Nis. XVI, 27.
(40) obtaining food by acting as a nurse, or messenger or astrologer or beggar or doctor; getting food out of anger, pride, deceit or greed; acquiring food through magic, spells or incantations c.p.u.
Nis. XIII, 60-74.
(41) accepting food in a boat c.p.u. Nis. XVIII, 17-20. (42) seeking alms beyond the limit of half a yojana
c.p.u.
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Nis. XII, 31. (43) accepting food or drink offered by the householder by first doing a sinful activity (purekaḍa), or offered with a hand, a pot or a ladle wet with cold water c.p.u.
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Nis. XII, 14-15. (44) praising night-meal or eating food acquired by day at night and vice versa - - c.p.a.
Nis. XI, 73-77. (45) accepting food from those of non-vegetarian habits or those who are about to start on or return from pilgrimage
c.p.a.
Nis. IX, 10-17. (46) accepting royal food, or food meant for the beasts, horses, elephants; food for the ill or for the guest; food meant to be distributed in famine, food taken out for the royal persons or for the actors, wrestlers and such other people; food for caretakers of horses, elephants, peacocks, deer, etc.; or for those who bring under control horses, elephants etc.; food for those who massage (other's) body, or for the umbrellabearers, or holders of weapons; or food for the
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