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JAINA MONASTIC JURISPRUDENCE (2) If the ācārya and the upādhyāya defer the final consecration of a qualified monk for four or five days, then they have to face cheya or parihāra.
- Vav. IV, 16. (3) If a group of nuns lives without any head when the previous head-nun dies in tour, then cheya or parihāra
- Vav. V, 11. (4) When the subordinate nuns refuse to obey a qualified pravartinī.
- Vav. V, 14. (5) Making friendship with or worshipping or for one's own aims making use of the king or his bodyguard or the caretaker of the city or of nigama or of the country or of the village or of the forest or boundaries - māsiyam parihāraţțāņam ugghāiyam.
- Nis. IV, 1-18, 40, 48. (6) Exchange of food or requisites or residence or instructions with those who have separated themselves out of a quarrel — cāummāsiyam parihāratthānam ugghāiyam.
- Nis. XVI, 16-24. (7) Calling a self-controlled monk as lax and vice versa — C. p. u.
- Nis. XVI, 13-14. (8) For one who gets his feet wiped or cleaned by a heretic or the owner of the lodge — C. p. u.
- Nis. XV, 13ff. (9) Initiating or confirming a known or an unknown person (secretly ?) - cāümmāsiyam pariharatthāņam anugghäiyam.
- Nis. XI, 84-85. (10) Calling an ‘ugghāiya' fault as ‘aņugghaiya' and offering punishment likewise and vice versa — c. p. a.
- Nis. X, 9-10. (11) For him who appointed a person, who had not studied the chedasūtras or had forgotten these, as the head of a gaccha — catvāro bhārikā māsā”.
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