Samayasara

SR No.: 001620
Original Sutra Author: Kundkundacharya
Author: J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1930
Total Pages: 234
Language: English
Classification: Book_English, Philosophy, Canon, & Discourse
File Size: 15 MB

Page 52

SAMAYASARA.
35
Leshya. Thought-paint : .. It is of 6 kinds-black, blue, dovegrey, yellow, pink and white.
Bhavya It is of 2 kinds ---capacity or incapacity of being liberated.
Sammyaktva. Right belief : - It is of 6 kinds-subsidential, destructive, destructive-subsidential, wrong-belief, downfall, mixed right and-wrong-belief.
Sanjna. It is of 2 kinds rational and irrational.
Akaraka. It is of 2 kinds-taking or not-taking, no-Karmas or assimilative matter,
All these divisions of soul-quests are marked out with reference to the results of the operation of different Karmas. The pure soul has perfect knowledge, perfect conation, right belief and pure right conduct These have no reference to any operation of karmas. Every soul from the real standpoint is free from all these distinctions of soul-quests. Gommatsára Jiva Kanda deals in detail with these 14 soul-quests and Karma Kanda with degrees of vibratory activity, bondage-places and operation-places. (Vide S. B. J. Vols. V and VI.)
यो ठिदि बंधवाणा जीवस्स ण संकिलेसठाणा वा। णेव विसोहिहाणा णो संजमलद्धिठाणा वा ॥ ५९॥ नो स्थितिबंधस्थानानि जीवस्य न संक्लेशस्थानानि वा। नैव विशुद्धिस्थानानि नो संयमलब्धिस्थानानि वा ॥ ५६ ॥
59. And in the soul (there is) no place of the duration of bondage, nor any place of passioned agitation. And also no place of mild passionateness nor any place of attainment of restraint.
Commentary. All these are due to Karmic bondage. So far as passions only subside, places of restraint are acquired. But when they are destroyed, the soul in reality is full of perfect restraint.
व य जीवट्ठाणा ण गुणहाणाय अस्थि जीवस्त । जेण दु एदे सव्वे पुग्गलवस्त परिणामा॥६०॥ नैव च जीवस्थानानि न गुणस्थानानि वा संति जीवस्य । येन तु एते सर्वे पुद्गलद्रव्यस्य परिणामाः ॥ ६० ॥