Samayasara

SR No.: 001620
Original Sutra Author: Kundkundacharya
Author: J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1930
Total Pages: 234
Language: English
Classification: Book_English, Philosophy, Canon, & Discourse
File Size: 15 MB

Page 50

SAMAYASARA.
33
56. In the soul, there is no attachment, nor hatred; nor is there (any) delusion, nor Pratyaya (i.e., the causes of bondage, wrong-belief, etc.), neither Karmic. matter, and there is no quasi-Karma matter also in it.
Commentary. From the pure real point of view the soul is devoid of all passionate thought-activities due to the operations of deluding Karma. Causes of inflow and bondage of Karmas are wrong belief, vowlessness, carelessness, passion and vibratory activity, through mind, body and speech. All these are the results of the operation of Karmas. So in a real soul, all these causes of bondage are absent. Material Karmic molecules out of which Karmas are bound in the form of our Karmic bodies and assimilative or Áhárak molecules, out of which physical, fluid and assimilative bodies are formed, are all matter. They can never be soul. Soul is always free from these,
जीवस्स णत्थि वग्गो ण वग्गणा णेय फड्ढया केई। णो अज्झप्पहाणा व य अणुभायठाणा वा ॥ ५७॥ जीवस्य नास्ति वर्गो न वर्गणा नैव स्पर्द्धकानि कानिचित् । नो अध्ययसानानि नैव चानुभागस्थानानि वा ।। ५७ ॥
57. In the soul, there is no Varga (i.e., a group of the degrees of a particular attribute in an atom), nor Vargana (१.e, a group of Vargas), nor Spardhaka (i.e., a group of Varganas) whatsoever, neither any degree of attachment or impure thought-activity, nor any degree of fruition.
___Commentary. ___Varga, Vargana, Spardhaka are all material. Degrees of attachment and those of fruition appear in impure, unbodied souls out they are entirely due to operation of Karmic matter only. The real soul is different and always free from all these impuri. ties.
जीवस्स गस्थि केई जोगहाणा ण बंधठाणा वा। णे वय उदयठाणा णो मग्गण हाणया केई ॥ ५८ ॥ जीवस्य न संति कानिचिद्योगस्थानानि व बंधस्थानानि वा। नैव चोदयस्थानानि न मार्गणास्थानानि कानिचित् ॥ ५८ ॥