Samayasara

SR No.: 001620
Original Sutra Author: Kundkundacharya
Author: J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1930
Total Pages: 234
Language: English
Classification: Book_English, Philosophy, Canon, & Discourse
File Size: 15 MB

Page 210

SAMAYASARA.
108
not required to destroy his body, or any of his sense-organs, or any sense-object.
रागो दोसो मोहो जीवस्सेदु भणण्ण परिणाम। एदेण कारणेण दु सदादिसु णस्थि रागादि ॥ ३७६ ॥ रागो द्वेषो मोहो जीवस्यैव चानन्यपरिणामाः । एतेन कारणेन तु शब्दादिषु न सन्ति रागादयः ॥ ३७६ ।।
378. Love, hatred, delusion are certainly the soul's own thought-activities (from the impure real point of view). For this reason, really there is no attachment, etc., in sound and other (sense-objects).
Commentary. By renunciation of sense-objects only, without renunciation of internal attachment for them, the cause of bondage is not removed and the path of Liberation is not acquired.
भएणदवियेण अण्णदवियस्स णो कीरदे गुणविघादो। तमा दु सम्बदव्वा उप्पजते सहावेण ॥ ३७७॥ अन्यद्रव्येणान्यद्रव्यस्य न क्रियते गुणविघातः । तस्मात्तु सर्वद्रव्याण्युत्पद्यन्ते स्वभावेन ॥ ३७७ ॥
377. By one substance the destruction (or creation) of the attributes of quite another substance is never caused. Therefore indeed all substances are produced by their own peculiar nature.
Commentary. Creation and destruction only mean the change of condition of a substance. The primary attributes are not destroyed, and no fresh ones are created in any substance. Any other substance is merely an auxiliary cause for creation and destruction of any condition of another substance, but it cannot create any new attribute in another substance nor destroy any attribute of another. Therefore a person who wants to purify himself must rectify his own thought-activity. If he thinks that outward objects like women, wealth, lands, clothes, ornaments, etc., are causes. of his impure thought-activity and thus by their removal only he will become