Samayasara

SR No.: 001620
Original Sutra Author: Kundkundacharya
Author: J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1930
Total Pages: 234
Language: English
Classification: Book_English, Philosophy, Canon, & Discourse
File Size: 15 MB

Page 181

164
THE SACRED BOOKS OF THE JAINAS.
रागे दोषे च कषायकर्मसु चैव ये भावा। तैस्तु परिणममानो रागादीन् बध्नाति पुनरपि ॥ ३०३ ॥
303. One identifying himself with such thoughts as proceed from love, hatred and passion producing Karmas, is bound up again by Karmas, like attachment, etc.
रागझिय दोसह्मिय कसायकम्मेसु चेव जे भावा। ते मम दु परिणमंतो रागादी बंधदे चेदा ॥ ३०४ ॥ रागे च दोषे च कषायकर्मसु चैव ये भावाः । ते मम तु परिणममानो रागादीन् बध्नाति चेतयित्ता ॥ ३०४॥
304. If one thinks that the thoughts which proceed from love, hatred, passion-producing Karmas, “are mine," the thinker binds Karmas like attachment, etc.
अपडिकमणं दुविहं अपञ्चक्खाणं तहेव विष्णेयं । एदेणुवदेसेण दु अकारगो वरिणदो चेदा ॥ ३०५॥ अप्रतिक्रमणं द्विविधमप्रत्याख्यानं तथैव विज्ञेयम् । एतेनोपदेशेनाकारको वर्णितश्चेतयिता ।। ३०५॥
305. Non-repentance of 2 kinds. Non-renunciation also (of 2 kinds), should be known. In this way, by such preachings the knower is said to be not the doer.
अपडिक्कमणं दुविहं दव्वे भाके अपञ्चखाणंपि। एदेणुवदेसेण दु अकारगो वरिणदो चेदा ॥ ३०६॥ अप्रतिक्रमणं द्विविधं द्रव्ये भावे तथैवाप्रत्याख्यानम् । एतेनोपदेशेनाकारको वर्णितश्चेतयिता ॥ ३०६ ॥
306. Non-repentance (is) of 2 kinds, External, Internal. Non-renunciation also (is) External or Internal. Such being the preaching of the scriptures, the knower is said to be not the doer.