________________
180
The conception of karma in different
systems of thought (i) The Nyāyavaiseșika and
the Mimāṁsā conceptions, (ii) The Sārkhya conception, (iii) The Advaita conception. Purposive psychology and the Yogācāra Conclusion Materiality of karmas Negativity of the soul as the root cause
of the distortion of its powers The relation between the soul and
the karmas Beginningless association of the soul
and the karmas
183 185 185
190
193
II
Bondage of the soul by the karmas
194 The cover of karmas and their ghāti
(destructive) and aghāti (nondestructive) types
195 Classification of the karma-forces
197 The psychical class of karmas and the self in the Jaina psychology
199 The physiological class of karmas
201 The environmental class of karmas
202 Coordination among different types of karmas
203 The life history of karmas or the states of karmas
206 III The five types of conscious manifestations 209 The aupaśamika and the kṣāyika manifestations
210 The kṣāyopaśamika manifestations
212 The audayika manifestations
212 The pāriņāmika manifestations
214
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
