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लघुतत्त्वस्फोट:
43
क्रमाक्रमाक्रान्तविशेषनिह नवादनंशमेकं सहजं सनातनम् । सदैव सन्मात्रमिदं निरङकुशं समन्ततस्त्वं स्फुटमीश पश्यसि ॥१३॥
kramākramākrāntavisesanihnavād
anamsam ekam sahajam sanātanam / sadaiva sanmātram idam nirankušam
samantatas tvam sphușam îśa paśyasi /11311
O Lord! By not paying attention to distinctions of sequentiality and non-sequentiality, you always see clearly, on every side, the mere existence which is One, partless, innate, eternal, and unobstructed. (13) 11131
प्रदेशभेदक्षणभेदखण्डितं समग्रमन्तश्च बहिश्च पश्यतः । समन्ततः केवलमुच्छलन्त्यमी अमूर्तमूर्ताः क्षणिकास्तवाऽणवः ॥१४॥
prade sabhedak şanabhedak handitam
samagram antaś ca bahis ca paśyataḥ/ samantatah kevalam ucсhalanty ami
amūrtamūrtāḥ kṣanikās tavāņavaḥ//141/
These objects, (both) visible and formless, are divided into atoms and further divided in terms of their space-points and time-points. They simply sparkle (i.e. exert no influence) within your (omniscience), which cognizes both the internal (self) and the external (objects). (14) [114]
सतो निरंशात् क्रमशोंऽशकल्पनाद्विपश्चिमांशावधि बद्धविस्तराः । यथोत्तरं सौम्यमुपागताः सदा स्फुरन्त्यनन्तास्तव तत्त्वभक्तयः ॥१५॥
tato niramśāt kramaso'msak alpanād.
vipaścimāmśāvadhi baddhavistarāh / yathottaram saukṣmyam upāgatāḥ sadā
sphuranty anantās tava tattvabhak tayaḥ ||15||
"Existence" (sat) is (itself)devoid of parts. But one may imagine parts in this great "existence," and gradually divide it to the furthest extent possible (i.e. into an infinity of parts). As he proceeds (in this dividing process), the (existents to which ) "existence" (applies) become more and more
Such infinite divisions of reality, (though incredibly subtle, are nevertheless) always illuminated by your knowledge. (15) [115]
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