Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

Page 56

लघुतत्त्वस्फोटः
sarvātmako 'si na ca jātu perätmako 'si
svātmātmako 'si na tavästy aparaḥ sva ātmā |
ātmā tvam asya nva(na) ca Dharma nirätmatā[s]ti nācchinnadṛkprasar arūpa.tayāsti să 'pi ||15||
O Dharma! Although you are the "soul" (i. e. the illuminator) of everything, (since all objects are reflected in your knowledge), you never become the self of others (i. e. you never boxome identified with these objects). You partake only of the nature of your self, and nothing else exists which partakes of your nature. You are the self of this (aggregate of qualities), and your self-ness is never absent there. to the limited (i. e. mundane) intuition
to the unlimited (i. e. perfected intuition and knowledge). (15) [15]
अन्योन्यवैरर सिकाद्भुततश्वतन्तुश्यू ( स्यू) त स्फुरत्किरणको रकनिर्भरोऽसि । एकप्रभाभरसुसंभृत शान्त शान्ते चित्सत्त्व मात्रमिति भास्यथ च स्वचित्ते ॥ १६ ॥
Nor does this self-ness apply (only) and knowledge; (rather, it applies)
anyonyavairarasik ādbhutatattvatartu
ś(s) yūtasphuratkirane korakanirbharo 'si | ekaprabhabharasusambhṛta santa Sante
citsattvamātram iti bhasy atha ca svacitte ||16||
O Santi! You are fully endowed with peace and with the light of unparalleled splendour. You are complete with those marvelous, sparkling rays which, springing (from your body, have the power to) bring together (in harmony) those beings which (normally) take delight in mutual enmity (e. g. mongoose and the snake). And so, you who are nothing but the existence of consciousness shine forth within your own heart. (16) [16]
aifa &m&aqqıfaaù(À)a ǹenma faanfq aizaurcufaà
कुन्थो स्फुटन्ति धनसंघटितानि (हि) नित्यं विज्ञानधातुपरमाणव एव नैव ॥१७॥
7
yanti kṣaṇakṣayam upādhivas(§)ena bhedam
apadya citram api căracayanty acitre | Kuntho sphuțanti ghanasamghațită n(h)i nityam vijñānadhātuparamāṇava eva naiva ||17||
O Kunthu! The smallest particles of your omniscient knowledge are destroyed with each (passing) moment through change of their modes. And although you are uniform, these particles, because they reflect the variegated objects, produce a multiplicity in you. Even so, they are in reality always held firmly together, and do not separate (i. e. there is no increase or decrease in omniscient knowledge, even as its modes change). (17) [17]