Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

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श्रीमदमृतचन्द्रविरचितः
O Blessed Lord! Although you are one, you shine forth like an unparalleled king (or mountain), able to support (i.e. know) the entire universe; you are endowed with the bliss that derives from "sport" of illuminating the universe as it extends over the three times. Your innate bliss consists of knowing, at each step (i.e. about each object), that "this (thing) has that (nature," i.e. you know it as it really is). This bliss is indeed not distinct from your image (i. e. from your knowledge and intuition). (11) [561]
स्फुरति परितो बाह्यात्मानां ( नं) य एष महाभर : स्वरससरसाज्ज्ञानस्यैतास्तथैव विभूतयः । स्फुरति न जडश्चित्संस्काराट् विनैव निराकुलः कलय युगपल्लोकालोको परैरकलङ्कितः ॥ १२ ॥
sphuraii parito bāhyātmānā(a)m ya eşa mahabharaḥ svarasasarasaj jñānasyaitās tavaiva vibhutayaḥ| sphurati na jaḍaś citsamskārād vinaiva nirākulaḥ
kalaya yugapal lokālokau parair akalańkitaḥ ||12||
(While you remain in this world), the great, dazzling (manifestations) of your external self (i.e. your sensroy and physical activities) are indeed (simply) majestic expressions of your own (omniscient) knowledge, complete with the essence of self, for the body, (being) insentient, cannot act without the support of consciousness. (Feel free), therefore, (to) cognize both finite (i.e. occupied) and infinite (i.e. unoccupied) space, ([loka] and [aloka], respectively), for you are cleansed of doubts and cannot be contaminated by external objects, (12) [462]
दलितदल नैश्छित्रच्छेदैर्विभिन्नविभेदनैरनवधिलसत्पय यौधैर्विभक्तमनन्तशः । fafnafafnå: næzyznizanfeafax★: anu son: gáðad aneanafza: 11
१३॥
dalitadalanais chinnachedair vibhinnavibhedanair anavadhilasatparyayoghair vibhaktam anantaśaḥ niśitaniśitaiḥ śaktyudgarair avaritavikramaiḥ
kalaya kalaśaḥ kurvann etat samastam atandritaḥ ||13||
The entire universe is infinitesimally divided by the collection of the endless series of modes, which pound what has already been pounded, cut what has already been cut, and divide what has already been divided (i. e. these modes are extremely subtle). Timelessly you cognize this whole (universe), rendering it into bits (by perceiving every mode) with your extremely sharp, unimpeded, and heroic powers. (13) [563]