Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

Page 240

लघुतत्त्वस्फोट:
in your grandeur (i.c. is an insignificant part of your knowledge ). Similarly, this eternally manifest and boundless collection of objects is illuminated by your omniscience, whose immense glory encompasses (i.e. knows) all three times. (20) [545]
उद्यद्विश्वस्वरसमनिशं मर्मसु व्याप्य गाढं
लब्धप्रौढिस्तडिति परितस्ताडयन् सर्वभावान् ।
देवात्यन्तं स्फुरति सततं निर्निमेषस्तवोच्चै -
रेकः कोऽयं त्रिसमयजगद्घस्मरो दृग्विकाश: ।। २१ ।।
udyad viśvasvarasam anisam marmasu vyapya gāḍham labdhaprauḍhis taḍiti paritas tāḍayan sarvabhāvān| devātyantam sphurati satatam nirnimeṣas tavoccair
ekah ko 'yam trisamayajagad ghasmaro drgvikāśah ||21||
O Lord! your astonishingly perfect intuition [darśana] shines brilliantly; this intuition has arrived at its (great) strength by having firmly and constantly pervaded even the most subtle (portions) of the continuously changing universe. And that (intuition), shining with lightning, (as it were ), takes the totality of existents as its object and remains unbrokenly fixed in its vision and knowledge of the three worlds. ( 21 ) [ 546]
सर्वत्राप्यप्रतिधमहिमा स्वप्रकाशेन शुम्भन्
दूरोन्मज्जत् स्वरसविस रैद्रवियन् सर्वभावान् । विश्वालम्बोच्छलितबहुल व्यक्तिसीमन्तितश्री -
रेकः कोऽयं विलसति विभोर्जात्यचैतन्यपुञ्जः ।। २२ ।।
sarvatrapy apratighamahimā svaprakāśena śumbhan dūronmajjat svarasavisarair drāvayan sarvabhāvān | viśvälambocchalitabahulavyaktisîmantitaśrîr
ekah ko 'yam vilasati vibhor jātyacaitanyapuñjah ||22||
The excellent mass of the omniscient one's unified consciousness shines forth; its grandeur is everywhere unobstructed, and, remaining brilliant by way of is own light, it "wets," as it were (i.e. takes as obcct), all existents, (It does this ) by spreading its own essence, ( namely knowledge), to infinite distances (i.e. encompassing everything); its inner splendour is fully manifest through the support of the totality of objects, ( 22 ) [ 547]
एकाकारस्वरसभरतोऽनन्तचैतन्यराजीः
191
सज्जः कर्तु प्रतिपदममूर्निर्विभागावभासाः ।
आ विश्वान्तान्निबिडनिकषैर्विश्वगुद्भासमानः
स्वामिन्नेकः स्फुरदपि भवान् कृत्स्नमन्यत् प्रमार्ष्टि ॥ २३ ॥