________________
लधुतत्त्वस्फोट:
.
125
125
svaparobhayabhāsite dis(s)am
dvitayim yāty upayogavaibhavam/ anubhūyata eva tādrśam
bahirantarmukha[b]hāsavik ramaiḥ 1/17!| The splendour of your active consciousness, illuminating yourself, others, and both, moves in two directions; its power blossoms forth in the form of intuition and knowledge), illuminating the self and (external) objects, (respectively), and these (i. e. the self and the objects) are experienced as they are (i. e. distinct from each other). (17) [367]
विषयं परितोऽवभासयन् स्वमपि स्पष्टमिहावभासयन् । मणिदीप इव प्रतीयसे भगवन् ! यात्मकबोधदर्शनः ॥१८॥
vişayam parito 'vabhāsayan
svam api spașțam ihāvabhāsayan / maņidipa iva pratîyase
bhagavan dvyātmakabodhadarśanaḥ || 18 || O Blessed One! Your (consciousness, insofar as it comprises both) knowledge and intuition, partakes of a dual nature; illuminating the objects all around, you also illuminate your own self. Thus you appear as a jewel-lamp which is both self-luminous and the illuminator of other objects. (18) [368]
न परानवभासयन् भवान् परतां गच्छति वस्तुगौरवात् । इदमत्र परावभासनं परमालम्ब्य यदात्मभासनम् ।।१९।। na parān avabhāsayan bhavān
paratām gacchati vastugauravät / idam atra parāvabhāsanam
param alambya yad åtmabhāsanam || 19/1 Because of the greatness (of the law which governs all) existents, (namely that one substance cannot become another substance), you, even when illuminating the other (objects), do not (actually) partake of their nature. What is meant here by “illumination of others" is, indeed, an illumination of the (reflections of these objects in the) self, which depends upon (the external presence of) these objects. (19) (369)
व्यवहारदशा पराश्रयः परमार्थेन सदात्मसंश्रयः । युगपत् प्रतिभासि पश्यतां द्वितयो ते गतिरीशतेतरा ॥२०॥ vyavahārudịśā parāśrayaḥ
paramārthena sadātmasamśrayah / yugapat pratibhāsi paśyatām
dvitayi te gatir isatetarā // 20 //
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
