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लघुतत्वस्फोट:
117
The “lightning" of your consciousness has expanded its splendour (until) it glowingly illuminates the entire universe. It spreads unceasingly (over this universe) like a canopy, (shining) with the radiance of moonlight in the form of the wondrous, unceasing manifestation of the self, (namley omniscience), (17) [342]
इदमद्य ददद्विशदानुभवं बहुभावसुनिर्भरसत्त्वरसम् ।। तव बोधमुखे कवलग्रहवत् परिवृत्तिमुपैति समग्रजगत्।।१८॥
idam adya dadad visadanubhavam
bahubhāvasunirbharasattvarasam / tava bodhamukhe kavalagrahavat
parivíttim upaiti samagrajagat | 1181 /
Today (i.e. upon your attainment of omniscience), this entire universe, clearly experienced and possessing the “flavour" of the various forms and their infinite modifications, is manifested as a mere "morsel" within the “mouth” of your omniscience. (18) [343]
बहुरूपचिदुद्गमरूपतया वितथैव वपुःप्रतिबिम्बकथा । अनुभूतिमथापतितं युगपन्ननु विश्वमपि प्रतिमा भवतः ॥१९॥
bahurūpacidudgamarūpataya
vitathaiva vapuhpratibimbakathā / anubhūtim' athāpatitam yugapan
nanu viśvam api pratimă bhavataḥ / 19 //
You are the embodiment of variegated manifestations of consciousness; thus, any talk of the reflections (of objects) in your body is useless (i.e. you are nothing but consciousness, not some sort of material mirror). And yet, (from the conventional point of view), this entire universe, (having been internalized), simultaneously becomes the object of your own image (i.e. it seems that your body reflects all objects, but this is not really the case). (19) [344]
हियते हि परविषयविषयी स्वमतः कुरुतां विषयं विषयी । स ह (य) तो विषयैर्विषयस्तु भवेदहृतो विषयो न पुनर्विषयः ॥२०॥
hriyate hi parair vişayair vișayi
svam ataḥ kurutām visayar visaya / sa h(y)ato vişa yair visayas tu bhaved
ahrto vişayi na punar vișayaḥ || 20 ||
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