Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

Page 159

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श्रीमदमृतचन्द्रविरचितः
(i.e. the external objects) to become instrumental (i.e. to become efficient causes [nimitta]). Even so, by (the power of your) own self, (i.e. by being inherently a material cause [ūpādāna]), you attain to transformations characterized by manifold distinctions. (22) [322]
इदमेकमेव परिणाममागतं परकारणाभिरहितो (तं) विभक्तिभिः । तव बोधधाम कलयत्यनङ कुशामवकीर्णविश्वमपि विश्वरूपताम् ॥ २३ ॥
idam ekam eva pariņāmam āgatam
parakaraṇābhirahito(am) vibhaktibhiḥ / tava bodhadhama kalayaty anankuśām
avakîrṇaviśvam api viśvarūpatām ||23||
Your omniscience embodies inherent transformations. (From the nonconventional point of view, these transformations) do not result from external causes, (for those causes are) distinct from you. With unimpeded splendour this omniscience attains to multiplicity; although one, it pervades the entire universe. (23) [323]
जिन केवलैककलया निराकुलं सकलं सदा स्वपरवस्तुवैभवम् । अनुभूतिमानयदनन्तमव्ययं तव याति तत्त्वमनुभूतिमात्रताम् ॥ २४ ॥
jina kevalaikakalayā nirākulam
sakalam sadā svaparavastuvaibhavam |
anubhutim anayad anantam avyayam
tava yāti tattvam anubhutimātratām //24//
O Jina ! You always bring the glorious, infinite and (numerically) constant multiplicity of both your self and other (objects) into experiences; (you do this) effortlessly, simply through your omniscient knowledge. (Having entered into your experience this multiplicity) attains to your true nature, which consists of nothing but experience alone. (24) [324]
अलमाकुलप्रलपितैर्व्यवस्थितं द्वितयस्वभावमिह तत्त्वमात्मनः ।
ग्लपयन्त्य शेष मियमात्मवैभवादनुभूतिरेव जयतादनङकुशा ॥ २५ ॥ छ ॥ १३ ॥
alam akulapralapitair vyavasthitam
dvitayasvabhāvam iha tattvam ātmanaḥ /
glapayanty aseṣam iyam ātmavaibhavād
anubhutir eva jayatād anankuśā ||25||cha||XIII||
Enough of all this talk! In this world, the nature of the self consists of being dual (i.e. of knowing itself as well as other objects). This ownnature (of the self) is well-established. Only the unimpeded realization (of self) totally destroys (the karmas) by its own splendour; may it be victorious! (25) [325] XIII