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लघुतत्त्वस्फोट:
61
तवेदमच्चावचमीश ! मज्जयज्जयत्यनन्ताद्भुतसत्यवैभवम् । स्वतत्त्व एव स्फुरदात्मयन्त्रितं चिदुद्गमोद्गारतरङ्गितं महः ॥१५॥
tavedamuccāvacam iśa majjayaj
jayaty anantādbhutasatyavaibhavam | svatattva eva sphurad ātmayantritam
cidudgamodgāratarañgitam mahaḥ ||15|/
O Lord! The world of gross and subtle objects is immersed in your glory; this (glory) is victorious, infinite, real, and wondrous. (Furthermore), it shines in its own-being, which is controlled by the self and is always active (i.e. not merely potential) as a result of the continuous waves and floods of (manifest) consciousness. (15) [165]
स्पृशन्नपि स्वांसु (शु) भरेण भूयसा समुच्छ्वसद्विश्वमिदं स्वसीमनि । परेण सर्वत्र सदाप्यलवितस्वभावसीमा जिन ! नाभिभूयसे ॥१६॥
sprśann api svāms(s)ubhareņa bhüyasă
samucchvasad viśvam idam svasîmani / parena sarvatra sadā'py alanghita
svabhāvasîmā jina näbhibhūyase ||16||
o Jina! With the immense majesty of the rays of your knowledge, you touch the entire ) world, which lives within its own boundaries. But even though you touch the entire world ), the limits of your own-nature are such that nothing can transgress them, and so on all sides you are never overcome by others (i.e. karmas, etc. ). (16) [166]
स्वभावसीमानमनन्यबाधितां स्पृशन्ति भावाः स्वयमेव शाश्वतीम् । परः परस्यास्ति कृतोऽपि तेन न क्रियेति शान्ता त्वयि शुद्धबोद्धरि ॥१७॥
svabhāvasimānam ananyabādhitām
sprśanti bhāvāḥ svayam eva śāśvatim paraḥ parasyāsti kặto'pi tena na
kriyeti śāntā tvayi śuddhaboddhari ||17||
All existents are naturally and eternally contained within the limits of their own-being; they cannot be obstructed by others. Although (from the conventional standpoint) one (substance) is the agent of another, (in reality) one cannot be the agent of another. Thus, in you who are pure consciousness, all actions are extinguished. (17) (167)
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