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लघुतत्त्वस्फोट:
31*(a) paladitat gairoj da ! A BUGETAT: 1 स्वयं जयन्त्युल्लसिताद्भुतोदयाः क्षणप्रहीणावरणा मनोभुवः ॥९॥
ajas(s)ram aśrāntavivekadhārayā
sudāruņam deva mama vyavasyataḥ / svayam jayant y ullasitādbhutodayah
kșanaprahînāvaraņā manobhuvaḥ 119/1
O Lord ! I have striven long and hard (in performing austerities) with an unceasing stream of discriminatory knowledge. (Thus) my mental states are victorious; they have the wondrous flashings (of bliss, etc.) risen (within them), and they have reached the stage where their coverings will be spontaneously lost in a moment. (9) [159]
समामृतक्षालनगाढकर्मणा कषायकालुष्यमपास्य तत्समम् । ममाद्य सद्यः स्फुटबोधमण्डलं प्रसह्य साक्षाद्भवतीश ! ते महः ॥१०॥
samāmstakşālanagādhakarmaņā
kaṣāyakālușyam apāsya tatsamam/ mamädya sadyaḥ sphutabodhamandalam
prasahya sākṣād bhavatiśa te mahah //10||
O Lord! The dust of passions has been removed by the strongly (cleansing) action of the water of equanimity; (thus), today the sphere of knowledge which (can) intensely experience your great glory has instantaneously manifested itself (in me). (10) [160]
त्वमात्मसात्म (त्म्य) ज्ञ ! चिदेकवृत्तितामशिश्रियः शोषितरागदुर्गदः । परे तु रागज्वरसात्म्यलालसा विशन्ति बाला विषयान्विषोपमान् ॥११॥
tvam ātmasātm[y]ajña cidekavrttitām
aśiśriyah soșitarăgadurgadah/ pare tu rāgajvarasātmyalasä
višanti bālā viņayān vişopamān ||111/
O knower of the Nature of self! your afflictions in the form of attachments are dried up, and you attain to the state of unified consciousness. But fools (who are) outside (of your teachings) attain only to the objects of the senses, which are comparable to poison, (because) these (fools) desire identity with the fever of attachment. (11) [161]
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