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52
श्रीमदमृतचन्द्रविरचितः
ततो गलत्यायुषि कर्म पेलवं स्खलद्बहिः शेषमशेषयन् भवान् । अवाप सिद्धत्वमनन्तमद्भुतं विसु (शु) द्धबोधोद्धतधाम्नि निश्चलः ॥ १३॥
tato galaty ayuşi karma pelavam
skhalad bahiḥ śeşam aśeşayan bhavān | avapa siddhatvam anantam adbhutam
vis(s)uddhabodhoddhatadhāmni niścalaḥ ||13||
Then, as (your) life came to its end, (you entered the fourteenth stage, ayoga-kevalin, wherein) you destroyed all karmic residue, (which is) by nature external to the soul. You attained the wondrous and eternal state of "perfection" [siddhatva], and remained forever fixed [niścala] in the highest abode of pure knowledge. (13) [138]
चिदेकधातोरपि ते समग्रतामनन्तवीर्यादिगुणाः प्रचक्रिरे । न जातुचिद्रव्यमिहैकपर्ययं बिर्भात वस्तुत्वमृतेऽन्यपर्ययैः ॥ १४ ॥
cid ekadhātor api te samagratām
anantaviryādiguṇāḥ pracakrire |
na jātucid dravyam ihaikaparyayam
bibharti vastutvam ṛte 'nyaparyayaiḥ ||14||
Although you have reached the perfection of consciousness, (your) other qualities, such as infinite energy, etc., (themselves) bring completeness to your perfection. In fact, the substance called soul [cit] leaving all other modes does never assume the reality of one single mode. (14) [139]
स्ववीर्यसाचिव्यबलाद्गरीयसीं स्वधर्ममालामखिलां विलोकयन् । अनन्तधर्मोद्धतमालभारिणीं जगत्त्रयीमेव भवानलोकयन् ( त् ) ॥१५॥
svavîryasācivyabalād garîyasîm
Jain Education International
svadharmamālām akhilām vilokayan |
anantadharmoddhatamalabhāriņîm
jagattrayim eva bhavān alokayan(t) ||15||
Relying upon the might of your own energy, you experienced the entire aggregation of your infinite qualities and modes. You also experienced the three worlds, which (themselves) bear abounding series of infinite aspects. (15) [140]
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