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GOMMATASARA.
16
17. The soul involved in wrong. belief thought-activity becomes a perverted believer, and certainly has no inclination for Truth (Dharma) as a man in fever (has no taste) for sweet (sugar-cane) juice.. मिच्छाइट्ठी जीवो उबइ8 पवयणं ण सदहदि।
सदहदि असब्भावं उबइटुं वा अणुबइठं ॥ १८॥ मिथ्यादृष्टि व उपदिष्टं प्रवचनं न श्रद्दधाति । श्रद्दधाति असद्भावमुपदिष्टं वाऽनुपदिष्टम् ॥ १८ ॥
18. The wrong-believing soul does not believe in the noble doctrine preached (by the Conquerors) and believes in the nature of things as it really is not, whether it be preached or not by (the teaching or description of) any one,
आदिमसम्मत्तद्धा समयादो छावलित्ति वा सेसे । अणअण्णदरुदयादो णासियसम्मोत्ति सासणक्खो सो॥१६॥
आदिमसम्यक्त्वाद्धाभासमयतः षडावलि रिति वा शेषे । अनान्यतरोदयात् नाशितसम्यक्त्व इति सासनाख्यः सः॥१६॥ सम्मत्तरयणपव्वयसिहरादो मिच्छभूमिसमभिमुहो। णासियसम्मत्तो सो सासणणामो मुणेयव्वो ॥ २०॥ सम्यक्त्वरत्नपर्वतशिखरात् मिथ्यात्वभूमिसमभिमुखः । नाशितसम्यक्त्वः सः सासननामा मन्तव्यः ॥ २० ॥
19. 20. In the first or (second) subsidential right belief (Pratham or Dvitiyopashama Samyaktva) (when in the expiry of their duration, there) remains from one instant of time (Sanaya) up to 6 winks (Avali), (and) by the operation of any of the (4) Error-feedingpassions (Anantánubandhí Kasháya) the right-belief is destroyed (and the soul falls down from the 4th stage to the second); this (is) the Downfall Sásana or Sásádana stage (Gunasthana).
(Falling) from the summit of the mountain of the gem of right belief (Samyaktva), facing the plain of wrong
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