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THE SACRED BOOKS OF THE JAINAS.
Commentary. The second subsidential right belief is found in no other undevelopables except those celestials. सिद्धाणं सिद्धगई केवलणाणं च दंसणं खयियं । सम्मत्तमणाहारं उवजोगाणकमपउत्ती॥७३१॥ सिद्धानां सिद्धगतिः केवलज्ञानं च दर्शनं क्षायिकम् । सम्यक्त्वमनाहारमुपयोगानामक्रमप्रवृत्तिः ॥ ७३१॥
731. In the liberated souls, the condition of existence (is) liberation, (knowledge is) perfect knowledge, (conation is perfect) conation, (right-belief is) destructive or purified right-belief, assimilation (of any Karmic molecule) does not exist, and the activity of attentions is (perpetual and) simultaneous. .
गुणजीवठाणरहिया सण्णापज्जत्तिपाणपरिहीणा। सेसणवमग्गणूणा सिद्धा सुद्धा सदा होति ॥ ७३२ ॥ गुणजीवस्थानरहिताः संज्ञापर्याप्तिप्राणपरिहीनाः । शेषनवमागणोनाः सिद्धाः शुद्धाः सदा भवन्ति ॥ ७३२ ॥
782. Free from (the distictions of) spiritural stages: and soul-classes, devoid of impulses, developableness, and vitalities, beyond the scope of the remaining 9 quests (i. eur all except the five mentioned in gatha 731), --The liberated souls remain always pure (and perfect souls). णिक्खेवे एयत्थे णयप्पमाणे णिरुत्तिअणियोगे।
मग्गइ वीसं भेयं सो जाणइ अप्पसब्भावं ॥ ७३३ ॥ निक्षेपे एकार्थे नयप्रमाणे निरुक्तयनुयोगयोः । मागयति विश भेदान् स जानाति आत्मसद्भावम् ।। ७३३ ॥
.783. He who investigates these twenty dintinctions by means of (4) aspects (Nikshepa), by their (various) synonyms (Ekártha), from different points of view (Naya), by means or measures of right knowledge (Parmána) by etymology (Nirukti), and by questions (Anuyoga), acquires knowledge of the true nature of soul.
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