Gommatasara Jiva Kanda

SR No.: 001612
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1927
Total Pages: 438
Language: English
Classification: Book_English, Principle, & Canon
File Size: 9 MB

Page 410

GOMMATASARA.
-887
तिसु तेरं दस मिस्से सत्तसु णव छट्टयम्मि एगारा। जोगिम्मि सत्त जोगा अजोगिठाणं हवे सुगणं ॥ ७०४ ॥ त्रिषु त्रयोदश दश मिश्रे सप्तसु नव षष्ठे एकादश । योगिनि सप्त योगा अयोगिस्थानं भवेत् शून्यम् ॥ ७०४ ॥
704. In the three (stages of wrong belief, downfall and vowless, there are) 13 (kinds of vibrations, i.e., all except assimilative-body and its mixed (i.e, assimilative. physical-body-vibration). In the mixed (stage), 10 (i.e. all the above 13, except physical mixed, fluid-mixed, and Karmic-body-vibration; because no soul dies in the mixed and there is no consequent migratory or undevelop. able condition). And in (the next) seven (leaving the 6th, i.e., in the 5th, 7th, 8th, 9th, 10th, 11th and 12th), nine(ie , the above 10, except the fluid-body-vibration), In the 6th, eleven(ive. the above 9 and assimilative body and assimilative-mixed with-physical body-vibration). In the vibratory omniscient (there are) 7 vibrations (the true, and neither-false-nor-true speech and mind vibrations, physical body, physical body-mixed-with-Karmic body, and the Karmic body vibrations). And (there) is no (vibration) in the stage of non-vibratory omniscient.
दोण्हं पंच य छच्चेव दोसु मिस्सम्हि होति वामिस्सा। सत्त्वजोगा सत्तसु दो चेव जिणे य सिद्धे य ॥७०५ ॥ द्वयोः पञ्च च षटू चैव द्वयोः मित्रं भवन्ति व्यामिश्राः। सप्तोपयोगाः सप्तसु द्वौ चैव जिने च सिद्धे च ॥७०५॥
705. In the (first) two (stages there are) 5 attentions (ocular, non-ocular conation. and wrong sensitive, scriptural and visual knowledge); and in the two (i.e. 4th and 5th stages), six (ocular, non-ocular and visual conations and right sensitive, scriptural and visual knowledges). And in the mixed stage, (the above 6 are) mixed. And in the (next) 7 (i,e., from the 6th to 12th) seven (the above 6 and the mental knowledge attention). And in (Vibratory and