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THE SACRED BOOKS OF THE JAINAS.
665. The soul constantly assimilates the molecules of one of the three (physical, fluid or Áháraka) bodies, and of speech and mind. Therefore (the soul) is called assi. milative (Aháraka).
विग्गहगदिमावण्णा केवलिणो समुग्घदो अजोगी य। सिद्धा य अणाहारा सेसा आहारया जीवा ॥ ६६६ ॥ विग्रहगतिमापन्नाः केवलिनः समुद्घाता अयोगिनश्च । सिद्धाश्च अनाहाराः शेषा आहारका जीवाः ॥ ६६६ ॥
888. Souls who are in transmigration (Vigraha Gati), the omniscients (in the 3rd, 4th and 5th instants in omniscient overflow, when they spread sheet-wise across the universe, fill it, and then contract sheet-wise again), and non-vibrating omniscients), and the liberated (souls aree) non-assimilative (Anáháraka). The rest (are) assimilative (Áháraka).
वेयणकसायवेगुध्वियो य मरणंतियो समुग्घादो। तेजाहारो छट्टो सत्तमो केवलीणं तु ॥६६७॥ वेदनाकषायवैगूर्विकाश्च मारणान्तिकः समुद्घातः । तेज आहारः षष्ठः सप्तमः केवलिनां तु ॥ ६६७ ॥
887. Anguish (Vedaná), passion (Kasháya), fluid (Vaikriyika), death-bed (Márnántika), electric (Taijasa), the 6th assimilative (Áhára ka),; and the 7th of the omniscient (kevalí, are the seven) overflows (Samudgháta).
मूलसरीरमछडिय उत्तरदेहस्त जीवपिंडस्स। णिग्गमणं देहादो होदि समुग्धादणामं तु ॥ ६६८॥ मूलशरीरमत्यक्त्वा उत्तरदेहस्य जीवपिण्डस्य । निर्गमनं देहाद्भवति समुद्घातनाम तु ॥ ६६८ ॥
668. Without having left the primary body, the going out of a group of soul (spatial units, Pradeshas) from the body along with the secondary bodies (i. e., Karmic and electric, which two are never separable from the mundane soul) is called overflow (Samudgháta).
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