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THE SACRED BOOKS OF THE JAINAS.
is the best, having no thought of causing injury. He is of the white thought paint. He who wants to pluck the fruits is not so harmless and has got pink-thought-paint. He who wants to cut the minor branches with fruits causes unnecessary damage, and is of the pale-thought-paint.
Sub-Chapter VI --Differentia (Lakshana). चंडो ण मुचइ वेरं भंडणसीलो य धम्मदयरहिओ। दुट्ठो ण य एदि वसं लक्खणमेयं तु किएहस्स ॥ ५०६ ॥ चण्डो न मुञ्चति वैरं भण्डनशीलश्च धर्मदयारहितः । दुष्टो न च एति वशं लक्षणमेतत्तु कृष्णस्य ।। ५०६ ॥ मंदो बुद्धिविहीणो णिव्विराणाणी य विसयलोलो य । माणी मायी य तहा आलस्सो चेव भेजो य ॥ ५१०॥ मन्दो बुद्धिविहीनो निर्विज्ञानी च विषयलोलश्च । मानी मायी च तथा आलस्यः चैव भेद्यश्च ।। ५१०॥
509-10. Wrathful, one who does not give up hosti. lity, pugnacious in temperament, devoid of piety and compassion, wicked, not subject to (any) control (or prin. ciple), slow, without common sense, without skill, ex-tremely eager for sense-objects, proud, deceitful, lazy, and mysterious-these are the differentia (or signs) of black (thought-paint). णिदावंचणबहुलो धणधरणे होदि तिव्वसण्णा य । लक्खणमेयं भणियं समासदो णीललेस्सस्स ॥ ५११॥ निद्रावञ्चनबहुलो धनधान्ये भवति तीव्रसंज्ञश्च । लक्षणमेतद्भणितं समासतो नीललेश्यस्य ॥ ५११ ॥
511. Extremely sleepy and deceitful, and having an intense desire for cattle and corn, (i. e., worldly riches) - these are briefly said to be the differentia of blue-thoughtpaint.
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