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GOMMATASARA.
237
संपुण्णं तु समग्गं केवलमसवत्त सव्वभावगयं । लोयालोयवितिमिरं केवलणाणं मुणेदव्वं ॥ ४६०॥ संपूर्ण तु समग्रं केवलमसपन्नं सर्वभावततम् ।। लोकालोकवितिमिरं केवलज्ञानं मन्तव्यम् ॥ ४६० ॥
460. Perfect (Kevala) knowledge should be known to be full, all powerful, independent (of senses), free from knowing by successive gradations, comprehending all modifications, and without darkness (of ignorance) throughout universe and non-universe.
चदुगदिमदिसुदबोहा पल्लासंखेजया हु मणपज्जा। संखेजा केवलिणो सिद्धादो होति अदिरित्ता ॥ ४६१ ॥ चतुर्गतिमतिश्रुतिबोधाः पल्यासंख्येया हि मनःपर्ययाः । संख्येयाः केवलिनः सिद्धात् भवन्ति अतिरिक्ताः ॥ ४६१ ॥
461. The number of souls in the four conditions of existence with (right) sensitive and scriptural knowledge is an innumerable part of a Palya; with mental knowledge (is) numerable ; with perfect knowledge is the number of liberated souls and the others (i. e., the Arhantas in 13th and 14th stages).
श्रोहिरहिदा तिरिक्खा मदिणाणिअसंखभागगा मणुआ। संखेज्जा हु तदूणा मदिणाणी ओहिपारमाणं ॥ ४६२॥ अवधिरहिताः तिर्यश्चः मतिज्ञान्यसंख्यभागका मनुजाः। संख्येया हि तदूना मतिज्ञानिन अवधिपरिमाणम् ॥ ४६२॥
462. The number (of souls) with (right) visual knowledge (is) the number of souls with right sensitive know. ledge minus the sub-humans and humans without visualknowledge, (and these two) are respectively an innumerable part of the souls with (right) sensitive knowledge and numerable. पल्लासंखघणंगुलहदसेढितिरिक्खगदिविभंगजुदा । परसहिदा किंचूणा चदुगदिवेभंगपरिमाणं ॥४६३॥
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