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GOMMATASARA.
207
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371. Birth born (Bhava-pratyaya, Visual knowledge, is possessed by) celestial and hellish beings, and also by the Tirthankaras, and rises (from the destructionsubsidence of visual-knowledge-obscuring Karma), in all (parts of) the body. Merit-born (Guna-pratyaya visualknowledge is acquired) by human and sub-human beings, and rises (from the destruction-subsidence of visualknowledge-obscuring Karma in body above the navel) at the marks of conch etc. (e.g. lotus, bolt, svastika, etc.)
गुणपञ्चइगो छद्धा अणुगावहिदपवड्डमाणिदरा। देसोही परमोही सव्वोहित्ति यतिधा अोही॥ ३७२॥ गुणप्रत्ययकः षोढा अनुगावस्थितप्रवर्धमानेतरे । देशावधिः परमावधिः सर्वावधिरिति च त्रिधा अवधिः॥३७२॥
872. Merit-born (visual knowledge is) of 6 kinds, (1) Accompanying (Anugami), (2) stead-fast (Avasthita), (3) increasing (Vardha-mána), and their opposites, [(4) Nonaccompanying (Ananugami), (5) unsteady or changeable (Anavasthita), (6) decreasing (Hiyamāna)]. And (generally there are) 3 kinds of visual (knowledge). Partial-visual (knowledge, Deshá-vadhi), High visual (knowledge Parmávadhi) and Full visual (knowledge, Sarvá-vadhi).
भवपच्चइगो ओही देसोही होदि परमसव्वोही। गुणपच्चइगो णियमा देसोही वि य गुणे होदि ॥ ३७३ ॥ भवप्रत्ययकोवधिः देशावधिः भवति परमसर्वावधिः। गुणप्रत्ययको नियमात् देशावधिरपि च गुणे भवति ॥ ३७३ ॥
373: Birth-born (Bhava-Pratyaya) visual (knowledge) is necessarily partial visual (knowledge, Deshá-vadhi). High (Parama) and Full (Sarva) visual-knowledge (is necessarily) merit-born (Guna-Pratyaya). Partial Visual knowledge also may be merit (born).
देसावहिस्स य अवरं णरतिरिये होदि संजदह्मि वरं । परमोही सव्वोही चरमसरीरस्स विरदस्स ॥ ३७४॥
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