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GOMMATASARA.
157
आहारकायजोगा चउवणणं होति एकसमयम्मि। आहारमिस्सजोगा सत्तावीसा दु उक्कस्सं ॥ २७ ॥ पाहारकाययोगाः चतुष्पञ्चाशत् भवन्ति एकसमये । आहारमिश्रयोगाः सप्तविंशतिस्तूत्कृष्टम् ॥ २७० ॥
270. Maximum (number of Saints in the 6th stage of imperfect yow) with the assimilative-body vibration (Áháraka-Káya-Yoga) and with assimilative mixed (with physical body) vibration (Aharaka-Mishra-Yoga) are 54 and 27 respectively in each instant.
CHAPTER X. Sex-Soul-Quest (Veda Márganá ) पुरुसिच्छिसंढवेदोदयेण पुरुसिच्छिसंढो भावे। णामोदयेण दवे पाएण समा कार्ह विसमा ॥ २७१ ॥ पुरुषस्त्रीषण्ढवेदोदयेन पुरुषस्त्रीषण्ढो भावे । नामोदयेन द्रव्ये प्रायेण समाः कचिद विषमाः ॥ २७१ ॥
271. By the operation of the male, female and common sex-inclination (Veda, Quasi-passion, No-Kasháya sub-class of right-conduct-deluding-Karma (the souls are respectively male, female and common in thought (Bháva, i.e., subjectivity); and by the operation of (the limb-andminor-limb.angopánga sub-class of) the body making Karma, (they are) mostly, the same in matter (Dravya, objectivity); sometimes (they may be) different,
Commentary. The celestial, hellish, human, and sub-human beings in enjoyment-region, Bhogabhúmi have sex-thoughts corresponding to their sex-make. But the human and sub-human beings of work region Karma-bhúmi may or may not have the same sex-inclination as their external sex. Sex inclination of all three kinds exist upto a part of the 9th spritual stage, in which the sex-inclinationQuasi-passion-Karma, entirely subsides or is destroyed, but the external sign from the 6th stage onward is only that of the male ;
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