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182
THE SACRED BOOKS OF THE JAINAS.
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217. The tendencies of mind and speech are towards matter (which may be) truth, false, both or neither. These vibrations then take their names according to the matter (resulting) from them..
Commentary. Speech and mind vibrations may thus be analysed as below:
___ MIND VIBRATIONS. 1. True mind vibration (Satya-mano-yoga). 2. False mind vibration (Asatya mano-yoga). 3. Mixed namely both true and false mind vibration (Ubhaya
manoyoga.) 4. Neutral i. e. Neither true nor false mind Vibration (Anubhaya ___manoyoga).
*" SPEECH VIBRATIONS. 1. True speech vibration (Satya vachan yoga.) 2. False , " (Asatya , " ) 3. Mixed
(Ubhaya , 4. Neutral ,, , (Anubhaya,, , ) सम्भावमणो सच्चो जो जोगो तेण सच्चमणजोगो। तविबरीओ मोसो जाणुभयं सच्चमोसोत्ति ॥ २१८॥ सद्भावमनः सत्यं यो योगस्तेन सत्यमनोयोगः। तद्विपरीतो मृषा जानीहि उभयं सत्यमृषेति ॥ २१८ ॥
218. The true vibration of mind towards right subjects in true-mind vibration. The reverse of it is false (mind vibration). Know that to be mixed which is a com. bination of True and False.
ण य सच्चमोसजुत्तो जो दु मणो सो असञ्चमोसमणो। जो जोगो तेण हवे असच्चमोसो दु मणजोगो॥ २१६॥ न च सत्यमृषायुक्तं यत्तु मनः तदसत्यमृषामनः। यो योगस्तेन भवेदसत्यमृषा तु मनोयोगः ॥ २१६ ॥
219. Mind inclined towards what is neither true nor false, is (neutral) mind. The vibration caused thereby is neither-true-nor-false (neutral) mind vibration.
दसविहसच्चे वयणे जो जोगो सो दु सच्चवचिजोगो। तविबरीमो मोसो जाणुभयं सच्चमोसोत्ति ॥ २२० ।
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