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THE SACRED BOOKS OF THE JAINAS.
136. The animate feeling of Fear is aroused by four (causes)-by the sight of some very fearful object, by attention towards it (through rememberance, or on account of hearing stories relating to fearful objects and incidents), by weakness of mind ; (as well as) by the premature ope. ration of fear-karma (a minor passion, and a sub-division of Right-conduct-deluding-karma, an internal cause).
पणिदरसभोयणेण य तस्सुबजोगे कुसील सेवाए। वेदस्सुदीरणाए मेहुणसण्णा हवदि एवं ॥ १३७॥ प्रणीतरसभोजनेन च तस्योपयोगे कुशीलसेवया । वेदस्योदीरणया मैथुनसंज्ञा भवति एवम् ।। १३७ ।।
137. The animate feeling of Coition is aroused by indulgence in exciting and aphorodisiac meals, by attention to it (through recollection, or hearing stories relating to sexuality), by the company of a bad character ; and by the premature operation of the sex-inclination Karma (a kind of Right-conduct-deluding-Karma, (which is an internal cause).
उवयरणदंसणेण च तस्सुबजोगेण मुच्छिदाए य । लोहस्सुदीरणाए परिग्गहे जायदे सण्णा ॥ १३८॥ उपकरणदर्शनेन च तस्योपयोगेन मूछिताये च | लोभस्योदीरणया परिग्रहे जायते संज्ञा ॥ १३८॥
138. The animate feeling of attachment is aroused by the sight of (beautiful) cbjects, by attention (being drawn towards them on account of remembrance or hearing stories relating to sensual objects), by infatuation for the acquisition of wordly possessions and by the premature operation of Greed-passion (Lobha-Kashaya, a kind of Rightconduct-deluding Karma, an internal cause).
पमाए पढमा सरणा ण हि तत्थ कारणाभावा। सेसा कम्मत्थित्तेणुवयारेणत्थि ण हि कज्जे॥ १३६ ॥
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