Gommatasara Karma Kanda

SR No.: 001611
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1927
Total Pages: 324
Language: English
Classification: Book_English, Karma, & Canon
File Size: 20 MB

Page 159

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THE SACRED BOOKS OF THE JAINAS.
परघातद्विकं तेजोद्वि त्रसवर्णचतुष्कं निर्माणपञ्चेन्द्रियम् । अगुरुलघु च क्लिष्टे स्त्रीनपुंसकं विशुद्धे ।। १७५ ।।
175. (Minimum fruition bondage) of (the fifteen good Karmas, i.e.,) the two, the other-destr ctive (and res piration), the two electric (and Karmic bodies) and the four mobile, (gross, developable, and individual), (the four good) colour (smell, taste and touch ), formation, five-sensed, and not-heavy light in (the souls of four conditions with) painful thought-activity; of (the two bad Karmas) female and common ( inclination), in (the same with ) good thoughtactivity. (See previous Gatha).
सम्मो वा मिच्छो वा अटु अपरियत्तमज्झिमो य जदि । परियत्तमाणमज्झिममिच्छा इडी दु तेवीसं ॥ १७६ ॥ सम्यग्वा मिथ्यो वा अष्ट अपरिवर्तमध्यमश्च यदि । परिवर्तमानमध्यममिथ्यादृष्टिस्तु त्रयोविंशतिः ॥ १७६ ॥
176. (Minimum fruition bondage) of eight (out of the thirty one Karmas mentioned in next Gatha is), in the right or wrong-believing (soul) with unreturnable medium (Aparivartamána madhyama) thought-activity; and of the (remaining) twenty-three in a wrong- believer with returnable medium (Parivartamána Madhyama) thought-activity.
Commentary.
The thought-activity which goes on continuously increasing or decreasing without retracing its increase or decrease is called unreturnable Aparivartamána. Its stages between its two ends are its medium. And the returnable (Parivartamána) is where the increase or decrease is not continuous, but after increase or decrease for some time there is a change and a return backwards to the thought-activity with which the start was made.
थिरसुहजससाददुगं उभये मिच्छेव उच्चसंठाणं । संहदिगमणं परसुरसुभगादेजाण जुम्मं च ॥ १७७॥ स्थिरशुभयशस्सातद्विकमुभयस्मिन् मिथ्ये एव उच्चसंस्थानम् । संहतिगमनं नरसुरसुभगादेयानां युग्मं च ॥ १७७ ॥