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GOMMATASARA.
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only 3 kinds of bondage). In the age (Karma) leaving unbegun and lasting (kind there are the begun and transient kinds of bondage only).
सादी अबंधबंधे सेढिपणारूढगे अणादी हु।। अभवसिद्धम्हि धुवो भवसिद्धे अद्भुवो बंधो॥ १२३ ॥
सादिः अबन्धबन्धे श्रेण्यनारोहके अनादिहि । . अभव्यसिद्धे ध्रुवो भवसिद्धे अध्रुवो बन्धः ॥ १२३ ॥
123. (Bondage of a Karma in a soul) who has not reached the stage (where it is not bound) is “Unbegun”, (Anádi); and its (fresh) bondage (on fall from its) nonbondage (stage, is) “ begun” (Sádi). In a not-would-beliberated-(soul Ahhavya Siddha Jíva there is) lasting (bond. age). In the would-be-liberated. (soul Bhavya Siddha Jiva) bondage (is) transient. पादितिमिच्छकसाया भयतेजगुरुदुगणिमिणवण्णचो। सत्तेत्तालधुवाणं चदुधा सेसाणयं तु दुधा ॥ १२४ ॥ घातित्रिमिथ्यात्वकषाया भयतेजोऽगुरुद्विकनिर्माणवर्णचतुष्कम् । सप्तचत्वारिंशदर्बुवाणां चतुर्धा शेषाणां तु द्विधा ॥ १२४ ॥ ___124. (The 19 sub-classes of) the three destructive (i. e. knowledge and conation-obscuring and obstructive Karmas), wrong belief, (16) passions, the pairs, fear (and disgust), and electric (and Karmic bodies), and notheavy-{light and self-destructive, Upagháta), formation, and the four, colour (smell, taste and touch) - (these 47 are called) lasting (Dhruva). (They have all) the four kinds (of bondage begun etc). And the remaining (73 i. e., 2 feeling, 7 minor passions, 4 ages, 58 body-making and 2 family are called non-lasting Adhruva and have) 2 kinds (of bondage begun and transient).
सेसे तित्थाहारं परघादचउक्क सव्वाऊणि । अप्पडिवक्खा सेसा सप्पडिवक्खा हु बासही ॥ १२५॥
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