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________________ 202 SAMAYASARA jamha ghaedi param parena ghyijjae ya sa payadi eyenatthena du kira bhannai paraghāyanāmetti (338) यस्माद्धन्ति परं परेण हन्यते च सा प्रकृतिः । एतेनार्थेन किल भण्यते परघातनामेति ॥ ३३८ ॥ Jain Education International तम्हा ण कवि जीवो उवघायओ अत्थि तुम्ह उवएसे । जम्हा कम्मं चेव हि कम्मं घाएदि इदि भणियं ॥ ३३९ ॥ tamha na kovi jivo uvaghayao atthi tumha uvaese jamhā kammar ceva hi kammam ghāedi idi bhaniyam. (339) तस्मान्न कोऽपि नीव उपघातकोऽस्ति युष्माकमुपदेशे । यस्मात्कर्म चैव हि कर्म हन्तीति भणितम् ॥ ३३९॥ 338 to 339. One class of karma (prakṛti) destroys another or is destroyed by another; that class in this sense is called “Paraghāta” (killing another being). Therefore no soul according to your teaching (can be considered) guilty of killing, because killing is merely a matter of one material karma destroying another material karma, as said above. एवं संखुवएसं जे पविति एरिसं समणा । तेसि पयडी कुव्वइ अप्पा य अकारया सव्वे ॥ ३४० ॥ evam samkhuvaesaṁ jeu parūvimti erisam samaņā tesim payadi kuvvai appa ya akārayā savve (340) एवं सांख्योपदेशे ये तु प्ररूपयन्तीदृशं श्रमणाः । तेषां प्रकृतिः करोत्यात्मानश्चाकारकाः सर्वे ॥ ३४० ॥ अहवा मण्णसि मज्भं अप्पा अप्पाणमप्पणी कुणइ । एसो मिच्छसहावो तुम्हं एयं मुणंतस्स || ३४१ ॥ ahavā manasi majjhai appa appānamappano kunai eso micchasahāvo tumham eyar munaitassa ( 341 ) अथवा मन्यसे ममात्मात्मानमात्मना करोति । एष मिथ्यास्वभावस्तवैतन्मन्यमानस्य ॥ ३४९ ॥ 340-341. If any śramanas thus preach approving such a Samkhya doctrine, then according to them prakṛti (karmic material) becomes the agent and all the souls would be inactive. On the other hand, if you maintain, "my soul transforms itself by itself”, the opinion of "yours is wrong. For Private & Personal Use Only www.jainelibrary.org
SR No.001607
Book TitleSamayasara
Original Sutra AuthorKundkundacharya
AuthorHiralal Jain, A N Upadhye
PublisherBharatiya Gyanpith
Publication Year1944
Total Pages370
LanguageEnglish
ClassificationBook_English, Religion, & Philosophy
File Size8 MB
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