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CHAPTER IX
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various kinds of moral discipline such as pratikramana, etc. ? The answer is given below.
पडिकमणं पडिसरणं परिहारो धारणा णियत्ती य । जिंदा गरुहा सोही अट्टविहो होइ विसकुंभो ॥३०६।। padikamaņam padisaranam parihāro dhāraṇā niyattī ya nimda garuha sohi atthaviho hoi visakumbho (306) प्रतिक्रमणं प्रतिसरणं परिहारो धारणा निवृत्तिश्च । निन्दा गर्दा शुद्धिरष्टविधो भवति विषकुम्भः ॥३०६॥
306. Pratikramana (repentence for past misconduct), pratisaranam (pursuit of the good), parihāra (rejecting the evil), dharaņā (concentration) nivritti (abstinence from attachment to external objects) ninda (self-censure), garha (confessing before the
master) and suddhi (purification by expiation), these eight kinds constitute the pot of poison.
अपडिक्कमणं अपडिसरणं अपरिहारो अधारणा चेव । भणियत्ती य अणिंदा अगरुहासोही अमयकुंभो ॥३०७।। apadikkamanam apadisaranam aparihāro adhāraņā ceva aniyatti ya animda agaruhāsohi amayakurebho (307) अप्रतिक्रमणमप्रतिसरणमपरिहारोऽधारणा चैव ।
अनिवृत्तिश्चानिन्दागर्दाशुद्धिरमृतकुम्भः ॥३०७॥
307. Non-repentance for past misconduct, non-pursuit of the good, non-rejecting the evil, non-concentration, nonobstinence from attachment to external objects, non-selfcensure, non-confessing before the master, and non-purification by expiation, these eight kinds constitute the pot of nectar.
COMMENTARY
These two gāthās by their paradoxical statement, will be a shock from the ordinary point of view. In the case of an empirical Self, the uncontrolled rush of emotions must be kept under restraint. For achieving this purpose, the eight kinds of
१. परिहारा धारणा णियत्तीय ।
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